In the vast landscape of climate discourse, few articles stand out as starkly as Susannah Crockford’s piece titled “That Which They Will Not See: Climate Denial as a Vector of Epistemological Crisis in the Contemporary United States”. At first glance, the article promises an in-depth exploration of the cultural epistemology of climate denial in the US, particularly in the southern states. However, a closer examination reveals a piece riddled with constructed narratives that seem more intent on smearing a broad group of people than offering a genuine understanding of their perspectives.
“Climate denial continues as a cultural epistemology for anthropogenic climate change in the United States, despite worsening impacts.”
From the outset, the framing of climate skepticism as “denial” is problematic. This term inherently dismisses any counter-arguments and paints a vast group with a broad brush, without delving into the complexities of their beliefs. The use of the term “denial” is a classic rhetorical move, designed to equate skepticism about certain aspects of climate science with the denial of undeniable historical events, such as the Holocaust. This is not just misleading but intellectually dishonest.
“Engaging with the literature on agnotology, the social construction of ignorance, the argument is made that this literature as it pertains to climate denial does not go far enough in accounting for the persistence of the rejection of climate science.”
Here, Crockford insinuates that those skeptical of mainstream climate narratives are merely ignorant. But what if they’re informed by a different set of data, experiences, or perspectives that the mainstream has overlooked or intentionally suppressed? By leaning on the concept of agnotology, the article conveniently sidesteps the possibility that there might be legitimate reasons for skepticism, painting it instead as a mere product of ignorance.
“Theoretically drawing from anthropological work on the incommensurability of paradigms, the argument is based on a tripartite construction of denial as produced through an interaction of a cultural norm of radical empiricism, a political-media ecosystem funded by fossil fuel companies, and a cosmological schema derived from conservative white evangelicalism.”
This tripartite construction is a glaring example of the article’s flawed approach. By attributing skepticism solely to these three factors, Crockford ignores a myriad of other potential reasons for differing viewpoints and perpetuates a false narrative. It’s a reductionist approach that doesn’t account for the vast complexities of human belief and understanding.
“Francis Beer and Robert Hariman (\nCitation2020\n: 20) argue that the Covid-19 pandemic exposed an epistemological crisis of stark knowledge disparities between vernacular and scientific explanations of causality and solutions.”
Drawing parallels between the Covid-19 pandemic and climate change might seem like a stretch, but there’s a strong element of truth here. It’s just that it’s the opposite of what Crockford concludes. In both cases, ideologically captured institutions, academia, and media have marched in lockstep to force approved narratives and suppress and censor unapproved ones. The “epistemological crisis” isn’t just about knowledge disparities but about the suppression of dissenting voices and the dangers of echo chambers.
“I situate this reframing in conversation with anthropological work on white evangelical Protestants, a group associated in particular with climate denial, either through opposition to secular culture or end-times chronotope.”
This is perhaps the most egregious part of the article. By singling out white evangelical Protestants, Crockford engages in a baseless smear campaign, suggesting that this group is the primary driver of climate skepticism without any substantial evidence. It’s a classic case of scapegoating, diverting attention from the real issues at hand.
In sum, Crockford’s article is a glaring example of the very epistemological bubble it purports to critique. By constructing false narratives and failing to genuinely engage with the complexities of climate skepticism, it continues the path of polarization and othering.
Articles such as this are simply expressions of frustration that those ignorant savages just won’t listen to reason. It’s a frustration borne of moral narcissism and unwavering obeisance to expertocracy. The epistemological crisis occurring is one of a failing expertocracy forcing its viewpoints and worldviews through an onslaught of propaganda and censorship on a populace that can see the contradictions and flaws in those viewpoints.
Source: https://www.tandfonline.com/doi/full/10.1080/00141844.2023.2242599

I initially thought the article might have been an AI-generated spoof on current trends in academic, post-modernist logorrhea.
But no, she’s a real lecturer in anthropology at Exeter University, which has some sort of symbiotic relationship with the Met Office Hadley Centre next door. A few quotes plucked from the net will illustrate:
“Professor Richard Betts Chair in Climate Impacts at the University of Exeter Head of Climate Impacts Research at the Met Office Hadley Centre“
“Exeter Climate Systems (XCS) is an innovative world leading centre in climate modelling“
“The Intergovernmental Panel on Climate Change has seven contributors from Exeter; more than any other university in the world“
Get the picture?
Dr. Crockford seems to have an interest in saying bad things about religion (but, as far as I can see, she only focuses on Christianity): “Susannah Crockford is an anthropologist specializing in religion, ecology, and political economy. Her first monograph, Ripples of the Universe: Spirituality in Sedona, Arizona, is due out in May 2021 from the Class 200 list of the University of Chicago Press. Her work has also appeared in Religion Dispatches, Religion, State & Society, and The Immanent Frame“
She also published her analysis of the Trump phenomenon:Republicanism as Bad Religion – The “Cult” of Trump in Contemporary American Politics
In short, given her location, she really has no choice but to adopt full-on authoritarian climatism, and given her academic “discipline” she really has no choice but adopt full-on authoritarian progressivism. And given her apparent lack of critical thought and objectivity, she really has no choice but to hide them under an absolute tsunami of opaquely impenetrable verbose jargon.
At least – as we used to say in the politically incorrect 1960s – it keeps her off the street.
If we think about it, giving plenty of publicity to this mound of ordure could gain us more recruits. Some people might well be so appalled be its obvious dross that they might be driven to look into the truth. Well, it’s worth a try.
Smart Rock,
I was going to post a comment on the fact that she teaches anthropology at Exeter in the UK, but you beat me to it.
The paragraph below from her article seems to connect climate skepticism with capitalism (she calls it “racial capitalism”) and white supremacy. If I understand her correctly, she attempts to discredit skeptics by claiming the need to maintain “racist” or “white supremacist” capitalist systems (from which only whites apparently benefit in her mind) requires skepticism of the CAGW narrative.
“The silences of those living in the Global North on climate change mirror those other omissions produced through profiting from racial capitalism (Mills Citation
1997: 20). Race operates as a condition of vulnerability to both ongoing impacts and proposed solutions to anthropogenic climate change (Vaughn Citation
2022). Systemic white supremacy, referring to whiteness as a dominant category in a racialised hierarchical structure of capitalism (not the behaviour of individual white supremacists), coproduced with colonialism the socioeconomic conditions of domination underlying anthropogenic climate change. Racial capitalism generated an ideology of freedom for white people, and most of all for white, wealthy men. But for white people to enjoy this freedom, they have to deny its nature because ‘very few people willingly embrace what they perceive to be evil’ (Stovall Citation
2021: 7). The prosperity that bought this freedom sustains a sense of innocence that absolves hegemonic whiteness and masculinity. Anthropogenic climate change entails an existential threat for which systemic white supremacy has no epistemological space. Those who benefit the most from racial capitalism have the most to gain from refusing to acknowledge this threat.”
In a nutshell, she attempts to discredit climate skepticism with standard leftist political narratives as well as with anthropology and sociology. Is she even aware that this evidence even exists to support the skeptics position? I will hazard a guess and say no.
Yes, she fits in well in academia.
You missed James Dyke from Exeter who regularly writes articles for the UK i newspaper and whose recently published book ‘Fire,Storm and Flood:The violence of climate change’ gives you an idea of the content of those articles 🙂
“Educated beyond her intellectual means”.
George Jonas.
In which learned journal was this research published?
BTW, with regard to “…a cultural norm of radical empiricism, a political-media ecosystem funded by fossil fuel companies, and a cosmological schema derived from conservative white evangelicalism”:
(a) anyone who knows me would laugh at the idea of my being radical. I do, however, set great store by rational empiricism;
(b) I’m still waiting for that check from any company associated with the fossil-fuel industry;
(c) well. I’m white, and I’m Christian, so I guess I don’t fit into all three of her criteria. (She did use “and”.)
Those on the left find it impossible to believe that there are any good reasons for disagreeing with them. Thus they invent ever more fanciful and convoluted reasons why these others fail to follow the true faith.
Look at all the weird and convoluted reasons for why the masses fail to understand the wisdom of communism.
Crockford is only talking to other church members who have deep faith in the climate alarmism belief
She “knows” the Truth, and is trying to explain to her fellow church members how the devil (aka regard for real world data as opposed to hallowed climate models) has misled the infidels.
To quote Stephen Fry: “It is complete loose stool water. It is arse-gravy of the worst kind.” Sure, he was speaking of The DaVinci Code. The sentiment still applies here.
This gal is on Utube–>
https://www.youtube.com/watch?v=Ip3dWshlPXw
I made it thru a couple of minutes and just on gut feel she’s a piece of work..
Mr Ed,
Please refrain if ever again you get the urge to direct us to such garbage.
Sorry, I could only stomach a couple of minutes, but that was enough to
make more than make up my mind on the level of this gals credibility.
Was “piece of work” an understatement?
“Theoretically drawing from anthropological work on the incommensurability of paradigms…”
Garbage writing style. Using longer words increases “written on grade level” scoring, but using longer words should also allow the writer to express more thoughts more precisely. The word use quoted is obvious thesaurus-mining for the sake of dressing up opinions as scholarly work.
I just read this woman’s curriculum vitae. She is a failed academic who chases an eclectic range of subjects with no verifiable knowledge of any of them. Her list of publications is laughable, and she is employed as a part-time, non-tenured adjunct instructor. She gets on by uncritically regurgitating the party line on any given subject. (WARNING: Students should steer clear of her classes)
That third quotation of hers listed above is an incomprehensible run-on sentence of pseudo-academic gobbledygook. I pity her family, if she has one.
Easy A?
I found dumb instructors’ courses to be the hardest to obtain a good grade in. They don’t have the intellect to understand different arguments/perspectives (or where you went wrong in a technical course/math problem) so unless you can force yourself to align perfectly with their idiot mindset, your grade is likely to suffer.
She apparently never heard of her late countryman Winston Churchill’s admonition to use simple short English words. He who was one the greatest speakers/writers of all time.
Definitely a Good Brainbox. Work indistinguishable from that produced by:
https://www.elsewhere.org/pomo/
At some point Liberal Arts grads will be recognised for what they are and treated accordingly. Until then we can only marvel at their gormless addiction to faith.
Google finds her on the Religious Studies Project.
The cult of climatism fits well in her ignorance of any sort of rational science.
What happens when every kid goes to college? Who wouldn’t want a dog walker with a PhD if the PhD is willing to walk the dog for even money?
Quoting comments:
“she teaches anthropology at Exeter in the UK,”
plus
“wandered completely off course into an anti-Trump diatribe”
equals
Huh?
So weird, don’t foreign countries have the things to worry about than a US president 3 years out-of-office?
the->other. Spell correct appears to be working too hard today.
What a bunch of gibberish. I am not impressed.
“Epistemological”
Does that mean they were
totally pissedvery drunk at the time of writing?Just plucking random words out of the CO2?
I think during the writing all this garbage, she identified as a white Anglo Celtic male….to get right into character and “experience” the denial on another more cosmic plane…
Climate denier: someone who denies that the climate can change unless Mankind burns fossil fuels.
Alternative description: Climate stasis believer.