Dr. Ravetz’s first posting on WUWT created quite a controversey. You can read it here:
Climategate: Plausibility and the blogosphere in the post-normal age.
Answer and explanation to my critics –
Guest post by Jerome Ravetz

First, I want to apologise for my long silence. I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job. I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further. I am not at all afraid to put my point of view and see what happens.
The next thing to say is that I believe that my critics and I are fundamentally on the same side. The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates. I believe that my critics share this concern. I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.
Since my history is relevant to the debate, let me make a few very brief points. I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism. Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it. A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence. As with other influences, this one took decades to mature. I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.
Even as I was getting started on that, I developed a critical stance. For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs. I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction. Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science. All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems. I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences. My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms. My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.
I was very aware of the new currents in the philosophy of science, and knew most of the big players. As many saw it, the inherited philosophy of science as Truth could no longer be sustained. Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error. Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society. But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm. He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it. I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits. I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do. So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent. Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!
Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy. We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence. We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed. We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle? The answer is Quality, which itself is a very complex attribute. I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth. It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions. One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience. The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767. I have also done a condensed sketch of my ideas on Quality, that will be posted here.
It should be on the record that I always stayed clear of arguments in which Science in general came under attack. That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you. Every now and then I see it mentioned that I took part in those debates, but that is a complete error. For me, the attack was misconceived and counterproductive. For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total. I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.
I would be very grateful for a favour from my more severe critics. This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it. They will plenty of critical material there. I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology. I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’. At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals. I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.
Then came the notorious Post-Normal Science, which until now has not really attracted very much attention in the mainstream. I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore. Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’. We are not saying that this is a desirable, natural or normal state for science. We place it by means of a diagram, a quadrant-rainbow with two axes. These are ‘systems uncertainties’ and ‘decision stakes’. When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running. When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer. The basic insight of PNS is that there is another zone, where either attribute is large.
My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website. The principle of the dam, making hydro-electricity, is a matter of science. The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy. For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly. This was an issue where neither science, nor professions were adequate for a solution. The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention. As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?
Of course there was a political implication in all this, although PNS was presented as a methodology. We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions. Lyme Disease is a good early example of this. The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over. Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.
In retrospect, it could be said that PNS, and in particular the ‘Extended Peer Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites. As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community. However, let me proceed a bit further. There are two other conceptions that say similar things. One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s. The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr. He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’. Rather, they are offering information or advice which must be tailored to the requirements of the client. In that sense they are acting as consultants. His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda. We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.
That brings me more or less up to date. Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open. If my own political bias has led me into trouble, I have the consolation that others are not immune. Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect. As to myself, my baggage is well known. The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading. It also provides a compelling example of the risks of explanation of a doctrine by others. There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community. It has them throwing away Truth in favour of Quality, where this concept is not explained. I can well understand a critic interpreting this as an invitation to mob rule in science. I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!
Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions. And I have thought a lot about quality and its protection. I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February. It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation. For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream. They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.
I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage. Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics. And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side. The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a terror attack. And plausibility goes a long way in conditioning expectations and even perceptions. Live and learn.
Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all. They have been certain for some time that the core argument for A(C)GW is based on scientific fraud. This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten. So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point. The damning facts are in, and they are either recognised or denied. On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.
Some more personal history might be useful here. I have no expertise in climate science, and so I was reluctant to meddle. But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction. I also became aware of the hype and over-selling. A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful. One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication. But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise. Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others. There’s a confession for you! Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end. That really shows the power of plausibility. Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.
All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues. In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the politics of dissent. I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere. I can understand this; I’ve been angry at false comrades in my time. But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.
First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine. On that there are several things to say. First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed. Bits are pasted together, and one passage seems to me to have been invented for the occasion. As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text. (See http://www.solopassion.com/node/5841) There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify. Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’. This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure. I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.
As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal. The infamous quote can be read as a licence to cheat, but also as practical wisdom. Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process. The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic. ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here. Even to state the uncertainties is not a simple task, for the clients will interpret them their own way. So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.
In that connection I must disagree with some critics on one important point. They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins. Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential. Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science. They are recognised as a serious problem in pharmacological and biomedical fields. Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead? And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine? I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices. So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.
Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues. I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science). And of course the great lesson of history is that it all depends. In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue. I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.
I must finally make a point about style of debate. In my Guardian piece I called for courtesy in debate. To some, this might identify me as a wimp. Let me put the point more strongly, and use the concept ‘diss’. Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb. It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence. I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me. The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well. I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing. I regretfully conclude that there is no possibility of dialogue between us at present.
In conclusion, I should declare an interest. My deepest concern is with the situation of science in modern civilisation. Without something that we call ‘public trust’, it would be in big trouble. What will happen as a result of Climategate? As a philosopher, I find that to be the big question for me.
Well, there I am. Thanks again to all my critics for making me think hard about me. I hope it has been useful to you. And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.
Answer and explanation to my critics –
Jerome Ravetz
First, I want to apologise for my long silence. I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job. I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further. I am not at all afraid to put my point of view and see what happens.
The next thing to say is that I believe that my critics and I are fundamentally on the same side. The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates. I believe that my critics share this concern. I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.
Since my history is relevant to the debate, let me make a few very brief points. I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism. Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it. A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence. As with other influences, this one took decades to mature. I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.
Even as I was getting started on that, I developed a critical stance. For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs. I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction. Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science. All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems. I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences. My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms. My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.
I was very aware of the new currents in the philosophy of science, and knew most of the big players. As many saw it, the inherited philosophy of science as Truth could no longer be sustained. Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error. Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society. But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm. He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it. I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits. I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do. So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent. Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!
Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy. We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence. We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed. We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle? The answer is Quality, which itself is a very complex attribute. I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth. It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions. One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience. The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767. I have also done a condensed sketch of my ideas on Quality, that will be posted here.
It should be on the record that I always stayed clear of arguments in which Science in general came under attack. That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you. Every now and then I see it mentioned that I took part in those debates, but that is a complete error. For me, the attack was misconceived and counterproductive. For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total. I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.
I would be very grateful for a favour from my more severe critics. This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it. They will plenty of critical material there. I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology. I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’. At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals. I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.
Then came the notorious Post-Normal Science, which until now has not really attracted very much attention in the mainstream. I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore. Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’. We are not saying that this is a desirable, natural or normal state for science. We place it by means of a diagram, a quadrant-rainbow with two axes. These are ‘systems uncertainties’ and ‘decision stakes’. When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running. When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer. The basic insight of PNS is that there is another zone, where either attribute is large.
My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website. The principle of the dam, making hydro-electricity, is a matter of science. The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy. For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly. This was an issue where neither science, nor professions were adequate for a solution. The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention. As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?
Of course there was a political implication in all this, although PNS was presented as a methodology. We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions. Lyme Disease is a good early example of this. The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over. Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.
In retrospect, it could be said that PNS, and in particular the ‘Extended Peer Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites. As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community. However, let me proceed a bit further. There are two other conceptions that say similar things. One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s. The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr. He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’. Rather, they are offering information or advice which must be tailored to the requirements of the client. In that sense they are acting as consultants. His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda. We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.
That brings me more or less up to date. Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open. If my own political bias has led me into trouble, I have the consolation that others are not immune. Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect. As to myself, my baggage is well known. The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading. It also provides a compelling example of the risks of explanation of a doctrine by others. There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community. It has them throwing away Truth in favour of Quality, where this concept is not explained. I can well understand a critic interpreting this as an invitation to mob rule in science. I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!
Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions. And I have thought a lot about quality and its protection. I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February. It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation. For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream. They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.
I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage. Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics. And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side. The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a terror attack. And plausibility goes a long way in conditioning expectations and even perceptions. Live and learn.
Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all. They have been certain for some time that the core argument for A(C)GW is based on scientific fraud. This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten. So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point. The damning facts are in, and they are either recognised or denied. On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.
Some more personal history might be useful here. I have no expertise in climate science, and so I was reluctant to meddle. But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction. I also became aware of the hype and over-selling. A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful. One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication. But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise. Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others. There’s a confession for you! Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end. That really shows the power of plausibility. Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.
All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues. In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the politics of dissent. I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere. I can understand this; I’ve been angry at false comrades in my time. But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.
First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine. On that there are several things to say. First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed. Bits are pasted together, and one passage seems to me to have been invented for the occasion. As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text. (See http://www.solopassion.com/node/5841) There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify. Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’. This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure. I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.
As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal. The infamous quote can be read as a licence to cheat, but also as practical wisdom. Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process. The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic. ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here. Even to state the uncertainties is not a simple task, for the clients will interpret them their own way. So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.
In that connection I must disagree with some critics on one important point. They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins. Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential. Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science. They are recognised as a serious problem in pharmacological and biomedical fields. Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead? And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine? I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices. So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.
Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues. I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science). And of course the great lesson of history is that it all depends. In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue. I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.
I must finally make a point about style of debate. In my Guardian piece I called for courtesy in debate. To some, this might identify me as a wimp. Let me put the point more strongly, and use the concept ‘diss’. Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb. It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence. I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me. The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well. I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing. I regretfully conclude that there is no possibility of dialogue between us at present.
In conclusion, I should declare an interest. My deepest concern is with the situation of science in modern civilisation. Without something that we call ‘public trust’, it would be in big trouble. What will happen as a result of Climategate? As a philosopher, I find that to be the big question for me.
Well, there I am. Thanks again to all my critics for making me think hard about me. I hope it has been useful to you. And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.
That essay was awesome. I am amazed that it has made people angry.
wreckage (17:56:19) :
That essay was awesome. I am amazed that it has made people angry.
Yes indeed, it was a long, convoluted, massive missive and completely ignored the substantive critique that was raised in the last thread. What’s not to like? It’s a work of art.
both the Credit Crunch and Climategate show what happens when quality-assurance fails.
Quality assurance didn’t fail in the credit crunch. It was eliminated in the name of affordable housing for those “kept out of the market by perverse forces”.
It turns out there is good reason to keep some buyers out of the market.
Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect.
That is a caricature of reality but it does posses some truth. It was the CRA and Fannie and Freddie that got the credit crunch going (on the upswing side). All three – creatures of government.
1. The government suggests imprudent lending through the CRA.
2. It guarantees imprudent loans through Fannie and Freddie.
3. The result is inevitable.
As others pointed out previously, the professor has tumbled to his own “error” but he has yet to perceive its cause.
He waffles melifluously about how many angels may dance on the head of his PNS pin, but he has yet to acknowledge that his detractors were pointing out to him from the very beginning that his only evidence for the existence of angels were people who claimed to be scientists but trampled on its every defining discipline. To wit:
They stood in a huddle, surrounded by expensive security measures and said: “Angels DO exist! We cannot tell you how we know this. You cannot see our data, nor examine how we’ve analysed (tortured) it, nor any of the methodological steps that logically connect our conclusions to the data. You simply must accept our conclusions because we are scientists!”
Well, people who do these things are NOT scientists, and we must NOT believe them.
He should not have believed them.
For a Professor of the history and philosophy of science to now know this, nor acknowledge it when it is pointed out to him, ought to be scandalous. I am comforted that here, on this blog, it is, but appalled that elsewhere, not so much.
I think a very important angle is now missing from this discussion, one mentioned by Dr. Ravetz in his highly thoughtful article. What Dr. Ravetz calls “GRAINN” technologies and the questions they will pose to humankind during the course of this century. These technologies will hold keys to unseen potentials of terror and benefit to mankind. It will be highly uncertain how the development of these technologies should be supervised and controlled by the wider society. Values will be in dispute, stakes will be high and risks will be multiple, potentially extremely disastrous and highly uncertain. In such questions science cannot guide science. We need to seek the guiding principles from philosophy. And it is this area that Ravetz wants us to acknowledge. Whether AGW belongs to this sphere of “post-normal” science or not, the phenomenon is very real. GRAINN technologies can be better used to highlight Dr. Ravetz’s point and are of far higher importance.
I respect Popper highly, but I’m uncertain if we can find the answers to these questions from his line of thought. And I think Dr. Ravetz is definitely onto something here. We need to formulate a new philosophy for these questions and Dr. Ravetz has done important work in this area. Much of it original.
He shouldn’t be dismissed as an apologist for pseudo-science. I do admit that initially I thought of him as just that. But that was before I had paid serious attention to his thought. I think the term “post-normal science” is very unfortunate and adds negatively to such prejudice. It is too close to post-modernism. And association with Mike Hulme isn’t very helpful. Hulme has been championing “PNS” in a highly questionable Derrida-like manner. This highly commendable article from Ravetz and Hulme’s post-modernist climate manifesto “Why we Disagree about Climate Change” have considerable philosophical differences. I’m starting to like Ravetz more and more while I have highly disliked pretty much everything I have read from Hulme so far. Surely they are not arguing the same point – any longer at least. Clarity is needed, and a change of label away from PNS should be seriously considered.
If a futuristic nanoweapon or a bioweapon will be used to kill unseen numbers of people one dark hour in the future, there will be nothing “post” science about it. It will be a result of highly specified “normal” science, risks of which humans failed to adequately control and anticipate in advance.
The scary thought of course is that such control will prove to be impossible and is a dream to begin with.
But even if the struggle is futile, Ravetz, if I have understoond him correctly, is still absolutely right in principle about the importance of not allowing science independent reign in the potentially high risk areas, and the need to acknowledge and assert these difficulties.
phlogiston (13:21:07) :
Thank-you Dr Jerome Ravetz for both these thoughtful and scholarly articles. Such commentary is much needed in a debate full of rancour and superficial mud-slinging. The exposure of dysfunction at the core of a global scientific community (climatology) has historic and profound significance and requires an adequate intellectual and societal response.
I have an issue with the basis of “PNS” – I agree with am earlier post by Allen that more unpacking of Kuhn would help us non philosophers. Your PNS theme is a basically negative one, essentially “not-Kuhn”. What more precisely did Kuhn’s “normal science” represent? Was there every really a golden age of “Kuhnism” and normal science? – I suspect not. Normalness as outlined in your article here appears to mean method and certainty. There appears to be a historical association with the industrial revolutions, so that during rapid industrial growth societies temporarily lose their ability to comprehend scientific uncertainty.
The complexities of historical reality are often corrosive of tidy philosophical histories. If one looks closely at any historical period the similarities with ones current period are always striking. Was everything really so black and white in the classroom and the science and industry labs during those industrialisations? Are China, India, Brazil etc, in mid-industrialisation, shrouded in Kuhnian false certainty mingled with pollution from smoke-stacks?
Anyway, without going into more details, your article is important partly because epistemology is important. Part of the malaise revealed in the AGW fiasco and scandal is dysfunctional scientific thinking, both in terms of the execution of the scientific method itself, and in the interaction of the science establishment with politics, the media and wider society.
Posters here boasting their scientific “blue collar” credentials – “I dont need this fancy philosophy, too busy with real down-to-earth science”, miss the point. Every scientist whether they know it or not, has an epistemology. Even if they dont know the meaning of the word. They still have one – like they have an oesophagus. Any amount of strenuous technical work is useless unless your epistemology (structure of logic and approach to answering questions) is functional.
In this regard you pass rather briefly over the work of Karl Popper. I and several others on this blog have repeatedly posted to the effect that Poppers “laws” of scientific method, chiefly that it should be deductive and not inductive, are crucial to the correct scientific approach to climate. I would at this point hazard that it is more of a problem that climate science is inductive and anti-Popperian, than that it is Kuhnian, although I know far too little about Kuhn to say this with any authority.
Part of the problem is computers – computational power opens the possibility of massively inductive science in the form of computer simulation. Computer simulation is fine providing that there are not too many uncertain variables within your system, and that you can be confident that your model includes all of the important parameters. In climate neither of these conditions are met. So assumptions are connected serially as in a toy train set to make complex edifices which are extremely vulnerable to invalidation by any number of unknown factors. The pinnacle of inductiveness is reached by for instance the huge global circulation computer models of atmosphere and ocean.
Deductive reasoning may not be as spectacular as inductive and is certainly more humble, but in keeping paths between ovbservation and deduction as short as possible, one is on safer ground.
Many of us on this blog share your “deepest concern .. with the situation of science in modern civilisation”. Climategate has revealed problems that extend to the whole scientific structure in Western countries – this only adds to the importance of a correct response from society, the political and scientific establishment and the media. There is a need for clarity. For
those not blinded by heroic reverse snobbery, your articles help to provide this.
It is possible that, as always eventually, nature herself and evolution provide a solution to what in the end is a biological problem. Our minds with which we try to study climate and decide appropriate political response to climate issues – are ill suited to the task due to their evolutionary etiology. We dont do clarity very well, since the evolution of mental and intellectual power were in a competitive context, with reward given not for solving problems objectively but dazzling your fellow hominids in the right sort of way to gain societal power and authority over them. This sadly is more a process of deceit and smoke and mirrors than of objective substance. Intellect evolved more to deceive, control and ensnare than to educate, empower and enrich.
However evolution is always throwing in variations to stir up the mix. There are born from time to time people that are called “autists”. This is regarded as a disease, especially in countries like the USA. It is helpful to consider the opposite of autists – since no term exists for this we can call them byzantines”. To simplify, in the byzantines world everything revolves around people (“all that concerns a man is man”), while for the autist, issues and things have importance in their own right. This behaviour by autists of looking at things for their own sake, without political interest or angle, is considered highly abnormal and problematic. And the poor performance of autistic people in human politics generally relegates them to the margins. Autism has a spectrum of degree, and many scientists and mathematicials are probably at least slightly autistic.
However the type of scientists who find their way to the top of the science establishment are definitely byzantines. The byzantine is incapable of addressing any scientific question in its own right, for its own sake. Subconsciously there is always a political angle – how is this going to be perceived by X, how will it affect my relationship with Y, will this give me a chance to give Z a kicking?
If you look at the exposed emails of Phil Jones of CRU, it is hard to find a single sentence that does not contain some-one’s name. “I’ll just run this past Terry, on my way to meeting with Margaret, and send John an email while I’m about it…”. All this is of course very nice and sociable. But it is a problem when the reality of what is happenning in the climate takes second place to how the appearence of sensational climate research can dazzle people into political submission. The result is the fiasco we have today.
Autists should according to a simplistic evolutionary take, go extinct quickly, with poor political power to gain access to resources; however, oddly the reverse is happenning, autists are becoming more numerous. This is seen of course as a distressing disease epidemic, another consequence of pollution from our dark satanic mills. However there is a more mundane genetic reason for it. Our technologised society, which continues and advances despite our social-liberal Luddite angst, requires a certain number people who have objective competence in technical and scientific matters. People who can actually solve technical problems rather than conflating the problem to their political advantage. Since an economic niche is growing for such people, the result is more autists. No nonsense about chemical pollutants or vaccines from the Luddites.
Autists are best suited to do science, so that results are objectively arrived at. Byzantines are best kept to administrative roles – this would immensely sharpen the focus, effectiveness and honesty of scientific projects of every type. It is slowly happpening and will continue.
To match your “street wise urban” quotes about “dissing”, in the words of the rap artist Snap, “where’s the future? – here’s the future, we’re the future, how does that suit ya?”
Quote –
…or to put it in Messieurs Hulme + Ravetz’ own words:
“The public may not be able to follow radiation physics, but they can follow an argument; they may not be able to describe fluid dynamics using mathematics, but they can recognise evasiveness when they see it. ”
Please to see it’s their quote and that they are not good at expression. Since when was “evasion” relaced by “evasiveness?”
There is also dispute whether “the public” is singular or plural, with the appropriate verbs following.
Finally, how does the eyeball Mark 1 “see” an abstract like “evasiveness”?
Four elementary errors in one small passage. What does this tell us, if anththing, of the whole essay?
There is also the wrong use of “may” instead of “might”. “May” implies permission. “Might” implies probability.
Of course, typos are different, see “anything”. Geoff.
What an incredible load of waffle. Nonsequiturs abound, logical streams run dry – what are you trying to say, professor? Just how, to give one instance among many, does the dam thing, with its cemetery, argue for any abandonment of the scientific method, or any part of it?
A couple of remarks:
You write “Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false truths’)” – and go on to substitute “quality” for it, without so much as a by your leave. Pace Popper, truth may no longer be effective in science, but falsehood has lost none of its potency.
You talk of the “new conditions in which (science) now operates”, without arguing convincingly, or indeed at all, what those new conditions are. What Climategate ought to be telling you is that there never were any new conditions – they existed only in the minds of that seemingly fixed percentage of any generation which believes it will be the last to walk the face of the earth if everybody doesn’t listen up, mend their evil ways and do what they say. The people at CERN, who post their work contemporaneously for others to repeat, and whose example would have saved the Tree Ring Circus a lot of present anguish had they followed it, are merely using modern means to perpetuate a hallowed scientific tradition – put it up, and let the world and his dog try to knock it down.
The blogs, you say, are “doing the job of quality-assurance that, in some cases at least, was not done by the mainstream.” Again with the “quality” – yes, but they’ve done it by falsifying, bit by bit, the components of the AGW case.
Sorry if this sounds a bit harsh, but if Prof Ravetz wants science to regain public trust, he’ll have to start arguing, not for a “new scientific paradigm”, but for a conscientious return to the old one, and for the shaming of those who have corrupted it. No way to sugar the pill, I’m afraid.
Prof. Ravetz claims that the Church was authoritarian, but Lysenko was populist? What an interesting place the prof comes from politically. Gods, it’s been decades since even the Communists argued that Stalin was populist.
Pithy, cogent, succinct ….
That is to say, only infrequently has cognitive dissonance been so succinctly rationalized.
Further, rarely has
1) post-normal (abnormal?) science,
2) post-normal ethical relativity,
3) post-normal morality and
4) post-normal (perverse?) 21st century.
These are abstractions so perfectly entwined in an academic, pithy, cogent, succinct and seemingly acceptable mainstream menage a quatre .
For that matter, has snake oil ever been so highly refined? Say…isn’t “post-normal” also a psychiatric disorder?
Are we to understand that climate scientists who subscribe to “post-normal” science this is because they feel they must therefore trade (normal) truth for “post-normal” influence? What would this involve, abandon established theories, ignore scepticism and disconfirming evidence and become mere propagandists? Are scientists not already able to exert “influence” in the public sphere without having to “trade” away truth in return? To accept that “truth” and “influence” are mutually exclusive looks too much like a surrender to politics at its most egregious: the politics of surreal speak and nothing more.
re : liamascorcaigh (03:58:18) :
“Facts uncertain, values in dispute, stakes high, decision urgent”
This is Ravetz’s formulation for the application of PNS. The assumption is that the four criteria are internally coherent. They are not. If the facts are uncertain the other three elements are inoperable.
……………………………………
Thank you, you have expressed a logical position in semi-mathematical terms that have the impact of a lethal torpedo. The explosion has happened, there is little more that can be said.
……………………………………
I was taken by your term “Revetzian process” – it reminded me of the name and stages of Borodin’s “Polovetsian Dance.”
Introduction: Gliding Dance of the Maidens: Wild Dance of the Men: General Dance: Dance of the Boys and 2nd Dance of the Men: Gliding Dance of the Maidens (reprise, soon combined with the faster dancing of the boys): Dance of the Boys and 2nd Dance of the Men (reprise): General Dance, allegro con spirito.
Buddenbrook (04:00:09)
To misquote Dr. Ravetz:
My point is simple. There is nothing in Dr. Ravetz’s list that requires a new philosophy or a new post menopausal science, nor would a new philosophy help. As Dr. Ravetz implies, all inventions simply play out the way that they play out. As we see their dangers, we legislate about them. Dangerous antibiotics require a prescription. Computer hackers are put in jail. People who use gunpowder to kill their enemies are brought to trial. We have international conventions regarding nuclear power.
None of these required a new philosophy. Nor would anyone’s ivory tower pronouncements have made any difference. The internet turned out the way it did, not because of a new philosphy, but in spite of it.
So thanks, I’ll pass on some Oxford professor trying to tell the world how to deal with robotics. And guess what?
So will the rest of the world. He can beat his drum as hard as he wants, but the inventions of the world are listening to a different drummer.
# Willis Eschenbach (20:18:21) : “My point is simple. There is nothing in Dr. Ravetz’s list that requires a new philosophy or a new post menopausal science, nor would a new philosophy help.”
That is right, and as a philosopher of science Dr. Ravetz should have ensured that his consideration is based on sufficient definitions and terminology. The term CLIMATE does not belong to this category.
Actually nowadays climate is still defined as average weather, which may be fine for the general public, but nonsense as scientific term. This can be well demonstrated with the most relevant international legal instrument, namely the UN Framework Convention on Climate Change, 1992 (FCCC).
Article 1 of the FCCC providing definitions offers none on the term “climate”, and if it had been based on the common explanation on “average weather”, the word “weather” would have required a definition as well. That the FCCC fails to do so is a clear indication that the drafters either lacked the scientific competence to do so, or they knew it would make no sense, because ‘average weather’ is statistics, and remain statistics regardless of any name given to the set of statistics. Instead of CLIMATE the FCCC defines in
Para. 2. “Climate change” means a change of climate which is attributed directly or indirectly to human activity that alters the composition of the global atmosphere and which is in addition to natural climate variability observed over comparable time periods.
Para. 3. “Climate system” means the totality of the atmosphere, hydrosphere, biosphere and geosphere and their interactions.
Both explanations explain nothing. It is nonsense to say: Climate change means the change of climate, while ‘climate system’ does not say anything more as the interaction of nature, or the interaction in the atmosphere. Science is using layman’s terms without being able or willing to define them in a scientifically reasonable manner, or not to use them at all. (More at: http://www.whatisclimate.com )
As a philosopher of science Dr. J. Ravetz should have recognized such serious flaws and should have followed the way of considerations as done by Aristoteles, Hegel, Hempel, Wittgenstein and Popper. Good science can and is required to work with reasonable terms. The science about the behaviour of the atmosphere should be no exception. After all, reasonable definitions and terminology is a principle technique of all academic training and work.
Y’know, I don’t think Dr. Ravetz really understands this “post normal science” deal. He keeps calling for a wider dialogue … but so far it’s a monologue. Dr. Ravetz, the “di” in “dialogue” is important.
Dr. Ravetz, are you ever going to answer the important questions that have been posed here? Or are you just going to squat, deliver your message, and then run? Post normal science wants to know …
Hello, anyone there?
Willis Eschenbach, I’m sorry but your view is extremely naive. And obviously this is a topic you have not studied. Read Radical Evolution by Joel Garreau for starters or anything. Hydrogen bombs will not remain the high point of WMD for the course of this century. Much worse is potentially waiting around the corner as science progresses. It can be in 2030 or 2060, but the scientific potential is real. How we can lessen the dangers is not a scientific question in itself, but a societal one, one that can be viewed and studied within the framework of PNS (although I wish Ravetz would change the label).
You say: “People who use gunpowder to kill their enemies are brought to trial.”
And if “people” use (for now futuristic) WMD to kill hundreds of millions of people, you bring whom to trial and how? There’s no “post” the disaster in this sense for anything else but an orwellian nightmare and slaughter and destruction and cultural collapse on unimaginable scale.
The type of philosophical framework PNS represents is crucial, and Ravetz is not the only person to use a framework of this type in the context of futuristic technologies. The curve from the stone axe to hydrogen bomb will progress upwards. And more and more societies are becoming modernized meaning more and more people with potential to invent things. Some of the futuristic WMD could be much easier to produce, stockpile and deploy than nuclear weapons. They could be variations of research that is done for the benefit of mankind. In advanced nanotech or genetech for an example. They could be relatively minor sidesteps from open main stream research – results and knowledge of which could be available to practically anyone. And it wouldn’t necessarily require billion dollar programs to invent horrible things, one lab could be enough with adequately advanced basic knowledge. Hell even one dedicated loner the type of unabomber. How are we going to build a framework which is going to prevent that during the next 50 years, 100 years or 500 years this will not lead to mass murder and the collapse of civilization? I emphasize that you don’t necessarily need but one lab, ingredients that could be readily available and advanced knowledge. Advanced knowledge being the key term. It is an in-built danger of the raising technological curve. There are no guarantees against it, and every reason to consider it real.
This real, not a paranoid or fictious, threat asks questions of our relation to knowledge and our relation to scientific progress as the curve keeps raising upwards. These questions go “beyond science”. These can’t be solved inside the popperian framework or the framework of prosecuting the criminals post disaster as you suggest. We do need a new philosophical framework. This is clear as day. It’s about prevention, about averting danger. This is the realm of “PNS”.
Whether the framework applies to climate change is an entirely different debate (personally I think it doesn’t), but to generally ridicule it and downplay it’s signifigance is ignorant, naive and eventually dangerous.
Buddenbrook,
You are the naive one, with your pretence that writing about the potential for large, future, human disaster will change anything.
For about as long as we have a written record, a core of depressed activists preached doom and gloom and promising a new way. It’s named “religion”. The theory of everlasting life pervades history and has indirectly caused more warfare deaths (with no afterlife proven) than any other factor I can imagine.
It has also given vast wealth to the few at the top of history’s various pyramid thought schemes.
What is your evidence that “the curve keeps raising upwards”? I certainly do not feel this way, never have. In my 70 years I have seen lovely advances in human comfort, both material and philosophical, with no credible signs of a sudden stop.
Why do you invoke a phrase like “orwellian nightmare and slaughter and destruction and cultural collapse on unimaginable scale”? It simply labels you as a naive fellow traveller with the depressed thoughts of others.
Get a grip on yourself, go out and have some fun and write a few articles that lift the spitit of the few who will read them. Avoid self mutilation, I’m told that it hurts.
Buddenbrook (12:22:31)
Buddenbrook, having been wounded not by the dangers that PNS is supposed to cure but by PNS itself, I fear I have no interest in studying as anything other than a dangerous idea.
You studiously avoided my point. Gunpowder was, for its time, the equivalent of nuclear weapons in our time. We did not have post mental science to help us with either of them, but we muddled through. How is the present different?
When you can answer that, we can go on from there. But no matter what the danger, a philosopher so stupid that he thinks that ‘facts uncertain, values in dispute, stakes high and decisions urgent’ is internally logically consistent will never get my vote. If the facts are uncertain, then we don’t know what the stakes are, do we? Surely someone who obviously has studied all these things can see the bozo simple contradiction in that, yes?
But Dr. Ravetz hasn’t noticed … and that should raise huge danger flags for you. The fact that it hasn’t hardly gives me confidence in your oh-so-educated view from one who has studied these complex matters.
In the real world the facts are always uncertain. As are the values, the stakes, and the urgency. You might profitably take a look at the real world, it’s an interesting place that is shot through and through with uncertainty, and always has been. It was in the time of the spread of gunpowder, and it is now. And you accuse me of being naive???
However, thanks for the recommendation of Radical Evolution by Joel Garreau, at least I know what to avoid.
Willis E: “You studiously avoided my point. Gunpowder was, for its time, the equivalent of nuclear weapons in our time. We did not have post mental science to help us with either of them, but we muddled through. How is the present different?”
How are nuclear bombs different from gunpowder? Are you seriously asking this question?
“But no matter what the danger, a philosopher so stupid that he thinks that ‘facts uncertain, values in dispute, stakes high and decisions urgent’ is internally logically consistent will never get my vote.”
Doubt he cares about your vote, he is not standing for an election, but putting forward a highly thoughtful argument, and as someone who has studied philosophy I can tell you there is no inconsistency in his postulation. It could be that you are not familiar with complexity.
“If the facts are uncertain, then we don’t know what the stakes are, do we?”
Not for certain, no. The world is too complex for that. That doesn’t mean that we are completely in the dark and cannot fathom any scenarios or probabilities. Lack of certainty does not imply lack of knowledge.
We do not know for certain all potential dangers inherent to the advance of nanotech (controlling matter at molecular and atomic scale). A future application of nanotech will be nanorobotics. Building tiny machines at molecular scale. It is still in its primitive early steps, but it will turn from science fiction to science reality during the course of this century. Some of the concerns, like the famous grey goo scenario of self-replicating machines consuming matter to replicate infinitely, may be implausible (we do not know for certain), some of the concerns however are very real.
Let me quote one such concern from the website http://www.crnano.org/:
“The smallest insect is about 200 microns; this creates a plausible size estimate for a nanotech-built antipersonnel weapon capable of seeking and injecting toxin into unprotected humans. The human lethal dose of botulism toxin is about 100 nanograms, or about 1/100 the volume of the weapon. As many as 50 billion toxin-carrying devices—theoretically enough to kill every human on earth—could be packed into a single suitcase.”
Think for half an hour of the possibilities that being able to build tiny machines will open up and you will (hopefully) understand the concerns are real. And there is one key detail in which potential nanoweapons will differ from nuclear weapons. Once you have managed to develop one such nanobot, with the instructions you now have and with the technology you master you can easily and quickly produce billions of them from basic raw materials. These dangers will be reality in a generation or two.
We need to guide our progress towards our scientific future. It may prove to be impossible, but there is no responsible alternative. Dr. Ravetz is by no means the only philosopher or scientist voicing these concerns. The facts remain uncertain, for now, but the stakes, this we know, are high.
I wonder how well Dr. Ravetz knows his colleague Nick Bostrom who is Director of the Future of Humanity Institute at Oxford University. Bostrom is very much a “PNS” advocate. I think you could say he is an extremist. In his essay on the year 2050 Bostrom pretty much advocates establishing a global surveillance society during the first half of this century. The other extreme he argues could be extinction. (That is how the hypothetic organic matter consuming self-replicators would differ from a stone axe or gunpowder) This is the ultimate “PNS” scenario, the facts are not 100% certain, nevertheless the risks are real, and the stakes could not be higher.
For me the bottom line here is, that the “PNS” framework (whatever it should be called) is important and crucial. It will play a key part in our destiny in the 21st century. The fact that “the team” have abused this framework (or any other scientific framework for that matter) or that Mike Hulme has ridiculously portrayed it as a carte blanche to obfuscate and politicize in his silly book is another issue.
For me this discussion has been the most interesting on this blog, and I share the wish Dr. Ravetz would come back to write a third piece on this topic to clarify some of these issues and further substantiate his views on them. Clearly he is a very intelligent and honest person and does not deserve some of the abuse he has been subjected to.
Buddenbrook,
Why not go high brow and read the script of “Dr Strangelove”. There is more understandable analysis of the pros and cons of preaching disaster in that masterpiece, than in the studious work of the pompous.
Somehow, your prognostications remind me of General Turgidson, who, on hearing of the Doomsday Machine with its power to eliminate mankind, remarks that he would sure like a couple of them. Or, the Irishman granted two wishes by a leprechaun, the first choice being an endlessly refilling whisky bottle and after a trial, the second wish being for another.
Translated into normal speak, there seems to be an ongoing and pointless competition by doomsayers to invent the most horrifying device capable of giving small children nightmares; but too many small children end up lecturing at University without having eliminated the dream.
In a wet dream about 20 million sperm cells are produced. If you want to talk large numbers, try this exercise as well and calculate the population effect if the female partners of all fertile men in the world had a headache for a decade. Who needs synthetic inventions when Nature has provided its own little Chambers of Horrors?
# Buddenbrook 05 March (01:16:21) :
“For me the bottom line here is, that the “PNS” framework (whatever it should be called) is important and crucial. It will play a key part in our destiny in the 21st century.”
Your conviction and arguing is frightening and far beyond the issue discussed here, namely the competence of climate science. A science which is not able to say and define what CLIMTE is (see above: ArndB, 02 March) is pre se a failure. A science which claims to be able to project future scenarios but unable to explain even the more recent climatic shift during the last century, e.g.
___the Arctic warming from 1919 to 1939 : http://www.arctic-heats-up.com/
___and the global cooling from 1940 to mid 1970: http://climate-ocean.com/
is weak and can hardly claim that it has a sufficient enough understanding of the atmospheric mechanism since the end of the Little Ice Age, much less of the future. What needs to be talked about is quite practical and those mentioned climatic shifts should have top priorities. I therefore agree fully with
WILLIS ESCHENBACH (above 22.Feb. , 03:42:26):
„I don’t want scientists who tell scary stories. I don’t care about quality. I am fatigued unto death with simple, dramatic statements. I am contemptuous of “scientists” who lard their pronouncements with “may” and “might” and “could”. In short, I’ve had it up to here with post normal science. I’ve seen the brave new world of PNS, and it sickens me. Post normal scientists like James Hansen have called for people like me to be put on trial for our scientific beliefs. I’ve been called more names than I care to mention because I believe in and fight for science.”
The emphasis with regard to atmospheric science is clear: to believe and to fight for science. “PNS” will not contribute to understand it in any way better. A reasonable definition of the term CLIMATE would presumably had ensured a more fruitfull discussion during the last decades.
ArndB, I agree with you on Climate Change and “PNS”. I don’t think Climate science currently belongs under the PNS framework. Personally I do not think that the probability and the extent of the risks have been adequately demonstrated. I think it is the C in CAGW that would demand a PNS approach. IF the C was supported with strong evidence. Alas it isn’t. In other words the case for “high stakes” and “urgent decisions” is weak.
The attempts by the “consensus” to portray a strong C and to attack those who question it, is not a weakness of the PNS framework, but more a weakness of human character. There are historical precedents. Such as the behaviorism of Watson and Skinner, who had a grip on mainstream psychology for decades. Despite behaviorism being mostly pre-concieved, pseudo-scientific nonsense. Compare Hansen to Skinner. Skinner held on tightly to his cherished behaviorism when it’s weaknesses had become obvious and it was being pushed aside by the cognitive revolution. It takes a very strong character to admit that your life work could have been built on false premises. This trait has always belonged to science, long before “PNS”. Status, recognition, sense of accomplishment. Social pressure inside the community, identification with the group, the fight for research grants and so on. These problems have always been with us. Especially in the inexact sciences, in which climate science belongs to.