Dr. Ravetz’s first posting on WUWT created quite a controversey. You can read it here:
Climategate: Plausibility and the blogosphere in the post-normal age.
Answer and explanation to my critics –
Guest post by Jerome Ravetz

First, I want to apologise for my long silence. I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job. I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further. I am not at all afraid to put my point of view and see what happens.
The next thing to say is that I believe that my critics and I are fundamentally on the same side. The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates. I believe that my critics share this concern. I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.
Since my history is relevant to the debate, let me make a few very brief points. I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism. Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it. A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence. As with other influences, this one took decades to mature. I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.
Even as I was getting started on that, I developed a critical stance. For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs. I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction. Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science. All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems. I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences. My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms. My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.
I was very aware of the new currents in the philosophy of science, and knew most of the big players. As many saw it, the inherited philosophy of science as Truth could no longer be sustained. Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error. Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society. But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm. He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it. I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits. I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do. So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent. Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!
Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy. We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence. We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed. We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle? The answer is Quality, which itself is a very complex attribute. I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth. It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions. One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience. The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767. I have also done a condensed sketch of my ideas on Quality, that will be posted here.
It should be on the record that I always stayed clear of arguments in which Science in general came under attack. That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you. Every now and then I see it mentioned that I took part in those debates, but that is a complete error. For me, the attack was misconceived and counterproductive. For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total. I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.
I would be very grateful for a favour from my more severe critics. This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it. They will plenty of critical material there. I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology. I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’. At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals. I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.
Then came the notorious Post-Normal Science, which until now has not really attracted very much attention in the mainstream. I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore. Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’. We are not saying that this is a desirable, natural or normal state for science. We place it by means of a diagram, a quadrant-rainbow with two axes. These are ‘systems uncertainties’ and ‘decision stakes’. When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running. When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer. The basic insight of PNS is that there is another zone, where either attribute is large.
My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website. The principle of the dam, making hydro-electricity, is a matter of science. The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy. For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly. This was an issue where neither science, nor professions were adequate for a solution. The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention. As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?
Of course there was a political implication in all this, although PNS was presented as a methodology. We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions. Lyme Disease is a good early example of this. The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over. Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.
In retrospect, it could be said that PNS, and in particular the ‘Extended Peer Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites. As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community. However, let me proceed a bit further. There are two other conceptions that say similar things. One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s. The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr. He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’. Rather, they are offering information or advice which must be tailored to the requirements of the client. In that sense they are acting as consultants. His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda. We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.
That brings me more or less up to date. Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open. If my own political bias has led me into trouble, I have the consolation that others are not immune. Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect. As to myself, my baggage is well known. The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading. It also provides a compelling example of the risks of explanation of a doctrine by others. There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community. It has them throwing away Truth in favour of Quality, where this concept is not explained. I can well understand a critic interpreting this as an invitation to mob rule in science. I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!
Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions. And I have thought a lot about quality and its protection. I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February. It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation. For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream. They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.
I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage. Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics. And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side. The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a terror attack. And plausibility goes a long way in conditioning expectations and even perceptions. Live and learn.
Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all. They have been certain for some time that the core argument for A(C)GW is based on scientific fraud. This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten. So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point. The damning facts are in, and they are either recognised or denied. On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.
Some more personal history might be useful here. I have no expertise in climate science, and so I was reluctant to meddle. But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction. I also became aware of the hype and over-selling. A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful. One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication. But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise. Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others. There’s a confession for you! Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end. That really shows the power of plausibility. Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.
All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues. In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the politics of dissent. I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere. I can understand this; I’ve been angry at false comrades in my time. But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.
First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine. On that there are several things to say. First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed. Bits are pasted together, and one passage seems to me to have been invented for the occasion. As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text. (See http://www.solopassion.com/node/5841) There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify. Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’. This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure. I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.
As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal. The infamous quote can be read as a licence to cheat, but also as practical wisdom. Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process. The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic. ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here. Even to state the uncertainties is not a simple task, for the clients will interpret them their own way. So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.
In that connection I must disagree with some critics on one important point. They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins. Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential. Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science. They are recognised as a serious problem in pharmacological and biomedical fields. Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead? And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine? I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices. So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.
Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues. I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science). And of course the great lesson of history is that it all depends. In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue. I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.
I must finally make a point about style of debate. In my Guardian piece I called for courtesy in debate. To some, this might identify me as a wimp. Let me put the point more strongly, and use the concept ‘diss’. Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb. It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence. I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me. The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well. I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing. I regretfully conclude that there is no possibility of dialogue between us at present.
In conclusion, I should declare an interest. My deepest concern is with the situation of science in modern civilisation. Without something that we call ‘public trust’, it would be in big trouble. What will happen as a result of Climategate? As a philosopher, I find that to be the big question for me.
Well, there I am. Thanks again to all my critics for making me think hard about me. I hope it has been useful to you. And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.
Answer and explanation to my critics –
Jerome Ravetz
First, I want to apologise for my long silence. I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job. I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further. I am not at all afraid to put my point of view and see what happens.
The next thing to say is that I believe that my critics and I are fundamentally on the same side. The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates. I believe that my critics share this concern. I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.
Since my history is relevant to the debate, let me make a few very brief points. I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism. Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it. A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence. As with other influences, this one took decades to mature. I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.
Even as I was getting started on that, I developed a critical stance. For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs. I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction. Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science. All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems. I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences. My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms. My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.
I was very aware of the new currents in the philosophy of science, and knew most of the big players. As many saw it, the inherited philosophy of science as Truth could no longer be sustained. Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error. Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society. But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm. He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it. I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits. I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do. So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent. Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!
Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy. We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence. We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed. We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle? The answer is Quality, which itself is a very complex attribute. I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth. It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions. One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience. The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767. I have also done a condensed sketch of my ideas on Quality, that will be posted here.
It should be on the record that I always stayed clear of arguments in which Science in general came under attack. That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you. Every now and then I see it mentioned that I took part in those debates, but that is a complete error. For me, the attack was misconceived and counterproductive. For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total. I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.
I would be very grateful for a favour from my more severe critics. This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it. They will plenty of critical material there. I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology. I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’. At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals. I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.
Then came the notorious Post-Normal Science, which until now has not really attracted very much attention in the mainstream. I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore. Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’. We are not saying that this is a desirable, natural or normal state for science. We place it by means of a diagram, a quadrant-rainbow with two axes. These are ‘systems uncertainties’ and ‘decision stakes’. When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running. When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer. The basic insight of PNS is that there is another zone, where either attribute is large.
My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website. The principle of the dam, making hydro-electricity, is a matter of science. The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy. For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly. This was an issue where neither science, nor professions were adequate for a solution. The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention. As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?
Of course there was a political implication in all this, although PNS was presented as a methodology. We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions. Lyme Disease is a good early example of this. The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over. Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.
In retrospect, it could be said that PNS, and in particular the ‘Extended Peer Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites. As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community. However, let me proceed a bit further. There are two other conceptions that say similar things. One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s. The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr. He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’. Rather, they are offering information or advice which must be tailored to the requirements of the client. In that sense they are acting as consultants. His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda. We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.
That brings me more or less up to date. Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open. If my own political bias has led me into trouble, I have the consolation that others are not immune. Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect. As to myself, my baggage is well known. The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading. It also provides a compelling example of the risks of explanation of a doctrine by others. There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community. It has them throwing away Truth in favour of Quality, where this concept is not explained. I can well understand a critic interpreting this as an invitation to mob rule in science. I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!
Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions. And I have thought a lot about quality and its protection. I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February. It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation. For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream. They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.
I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage. Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics. And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side. The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a terror attack. And plausibility goes a long way in conditioning expectations and even perceptions. Live and learn.
Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all. They have been certain for some time that the core argument for A(C)GW is based on scientific fraud. This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten. So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point. The damning facts are in, and they are either recognised or denied. On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.
Some more personal history might be useful here. I have no expertise in climate science, and so I was reluctant to meddle. But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction. I also became aware of the hype and over-selling. A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful. One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication. But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise. Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others. There’s a confession for you! Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end. That really shows the power of plausibility. Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.
All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues. In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the politics of dissent. I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere. I can understand this; I’ve been angry at false comrades in my time. But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.
First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine. On that there are several things to say. First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed. Bits are pasted together, and one passage seems to me to have been invented for the occasion. As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text. (See http://www.solopassion.com/node/5841) There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify. Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’. This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure. I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.
As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal. The infamous quote can be read as a licence to cheat, but also as practical wisdom. Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process. The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic. ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here. Even to state the uncertainties is not a simple task, for the clients will interpret them their own way. So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.
In that connection I must disagree with some critics on one important point. They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins. Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential. Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science. They are recognised as a serious problem in pharmacological and biomedical fields. Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead? And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine? I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices. So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.
Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues. I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science). And of course the great lesson of history is that it all depends. In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue. I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.
I must finally make a point about style of debate. In my Guardian piece I called for courtesy in debate. To some, this might identify me as a wimp. Let me put the point more strongly, and use the concept ‘diss’. Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb. It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence. I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me. The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well. I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing. I regretfully conclude that there is no possibility of dialogue between us at present.
In conclusion, I should declare an interest. My deepest concern is with the situation of science in modern civilisation. Without something that we call ‘public trust’, it would be in big trouble. What will happen as a result of Climategate? As a philosopher, I find that to be the big question for me.
Well, there I am. Thanks again to all my critics for making me think hard about me. I hope it has been useful to you. And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.
The problem lies with the term “science”. Not all who wear lab coats and take measurements are “scientists” nor is what they do “science”. Archeology, anthropology, dendro paleontology — these are not science. They are speculation. Perhaps it would be better to use the original term Natural Philosophy to cover what they do. This is not to say that they are without value to society. However, they do not produce data which is “actionable” as do medicine and engineering. When the basic data upon which a field of study rests can not be measured repeatedly and independently verified then it is not science. We will never know how hot it was in 976 AD, period. This is why many reject the “science” behind AGW.
Fantastic! Right under Jerome’s brilliant article Google ads had placed a ad for scientology.org. This is why a) the internet dumbs down the world and is a force for evil, and b) Google will one day tumble. Give it 15 years max.
Paragraph 9 seems to be the crux of this essay – when ‘systems uncertainties’ and ‘decision stakes’ are large, you get the great global warming swind…er debate.
Why is it so that some people always try to invent systems intended for the governance of other people apart of themselves. Just be respectful of individuality and free development of humanity, who do you believe yourselves as the ones to be the patrons over humanity. Everytime you begin with these stories history shows you, the chosen ones, end being in troubles, the individual sane instict of humans smells out these guys as troublesome and ends up in finding not too pleasant ways of getting rid of these profound thinkers whose only and strange desire is to rule over the rest and profit from the rest.
It’s called a feedback loop in engineering. You make several checkpoints and the feedback from those determine the next output. The IPCC not only ignored this they violently opposed it to the point of engaging in unscientific, unethical and possibly illegal activity.
That is not only poor science it is pathetic engineering. They had an agenda and couldn’t care less about the facts.
Mike Lorrey,
“So according to Prof. Ravetz, the speed of light isn’t always 300k kph, the gravitational constant, plank length, pi, e, and other objectively true ‘facts’ as we were previously taught simply aren’t so. . . ”
No, no no. Ravetz was quite clear in drawing a distinction between normal science and post normal. The former is characterised by conventional Popperian falsification and converges towards what we take to be Truths, or Laws. The examples you have given are all examples of normal science. Leave them alone.
Post Normal Science is reserved for areas such as climate science where “values are uncertain and the stakes are high.” Sceptics recognise that the climate is a complex non linear chaotic system – more complex than the human brain. It may even be computationally intractable. Ravetz recognises that there cannot be any Truths here – or at least not at our present level of understanding.
The problems arise precisely because too many believe that climate science is capable of delivering Truths – ie the science is settled. These erroneous “truths” have driven the lamental political agenda that sits like a yoke upon all our necks. I believe Ravetz is saying that PNS would refute any such finality upon the pronouncements of climate science, and would allow everyone to see that the science cannot possibly be settled.
steven mosher (11:40:02) : The development of a “bunker mentality” happens over time and it’s fascinating to watch.
You’re right, I’ve seen it in industry. In a production environment with several groups of engineers on two levels, R&D and production, there is a great deal of inertia to anything Not-Invented-Here (NIH).
Most of us who do believe in the free market could not believe the surrealism that one of our government’s chief economic regulators described himself as a fan of Ayn Rand.
I am just unable to match Greenspan’s actions with his professed beliefs. The Fed continually meddled in the economy during Greenspan’s tenor and the Fed policy of meddling contributed to the current economic problems.
I’d like to try a free market for a change. I am also a fan of Ayn Rand, but I also recognize the need for some regulation.
Mike D. wrote: “In any case, the corruption of the scientific method with political philosophy has brought great harm, not good, to society and the planet. Trust is not the question or the answer; logical inquiry does not require popular affirmation. What is required is adherence to the truth, which does exist, and is not an emergent property of situational ethics or human will.”
The scientific method has been a triumph of reason. But it has succeeded in some ways at a marked cost — the cost of neglecting other forms of human truth-seeking that are equally powerful — and equally dangerous in their own ways. The AGW movement has used these other forms of truth-seeking to undermine the validity of sound scientific reasoning — while travelling in its guise — but the elevation of reasoning in isolation is what exposed it that danger. The stool of truth stands not on the soel leg of reason but on three legs: reason, emotion, and tradition.
The tendency to err, in large and small things, tends to be in neglecting one two of these and the emphaiss on the remainder. Classically, rhetoric sought to communicate or discover truth in these three distinct ways — Logos or reason; pathos, or feeling; and lastly, ethos, a much misunderstood concept.
Pathos is misunderstood in subjective terms when it is actually an objective concept about how we appeal to concrete visceral sensations of rightness. Movie-makers most notably have mastered the objective arts of the pathos arguments in search of truth.
Ethos has less to do with personal moral standards and more to do with evolutionary optimization over successive generations and the accumulation of collective knowledge in practical wisdom and acknowledged standards of excellence. “Adherence to Tradition” is the most sensible way to describe what is meant. It is an optimization of contending preferences or conditions over time in a evolutionary sense.
If all three of these ways of knowing or sensing truth coincide or converge the tendency to err is likely to be very small. If one or more is left out — the tendency to err can be arbitrarily large.
Science divorced from sound ethical tradition or without genuine human empathy in its conduct or goals of its exploration becomes a pervading horror. Emotional exhortation without recourse to reasoned restraint and traditional limitations becomes a slavering mob. Adherence to a hidebound tradition without sensitivity to contingent historical developments, the power of human desires, and moral frailties or without the corrective of sound reason becomes a tyrrannical dead hand.
Most problems in the world today come from an overemphasis on one or two of these at the expense of the other(s). Ravetz’s points are well-taken in that regard — but in some respects also commit some of same errors by simply substituting a different emphasis — but without the rigor of a comprehensive account of how we should deal with the desire for truth and the risk of error as human beings — in all the ways that we understand and judge truth.
Pathos and Ethos manipulations largely explain the success of the media campaigns in support of AGW. By combining naked emotional appeals with the collectively the imposed sense of “politically correct” attitudes and a “moral” appeal to “science” — notably NOT in its sense of actual reasoning — but as a presumed source of value standard — they have become the new Sophists. It is this latter point that Ravetz seems to approve of — but is in fact the misplaced value in science as moral standard vice reason value that has contributed to this immense error that was nearly perpetrated on the people of the planet.
Well it’s a long article, but I found it interesting that you describe a sort of science plane, with an uncertainty axis and a “stakes” axis. Although you describe small stakes combined with small uncertainty, medium stakes with medium uncertainty and high stakes with high uncertainty, it is interesting to contemplate all the possibilities on this continuum. Say, small uncertainty with medium or high stakes, medium uncertainty with small or high stakes, and high uncertainty with medium and small stakes. What could one call those? Low stakes, high uncertainty situations, I think, are the norm of the scientific frontier-most scientific findings won’t have huge applications to the world but they will be uncertain due to the lack of knowledge of that which is not yet discovered. On the other hand, with high stakes and low uncertainty you have a situation where the science could be “applied” just as when stakes are low, the difference being that small uncertainty actually becomes more of an issue when the stakes are higher than when they are lower. But sufficiently small uncertainty allows even the highest stakes issues to be in the realm of “applied science”. And of course all the places in between blend and it becomes a problem of deciding what where to draw the line between applicable and not.
There are some points I disagree with but overall very interesting perspective.
I have to agree with JJ (12:03:58) :
Unfortunately, the implication that ‘facts uncertain, values in dispute, stakes high and decisions urgent’ means that we are to operate in a different mode (post-normal science), means that any time anyone has an agenda that doesn’t fit the facts and other people’s values, they can trump those details by claiming “stakes high and decisions urgent”.
The question is who’s to decide that stakes are high and decisions urgent when facts are uncertain?
It seems almost a tautology that it can’t be known whether or not the decision is urgent if the facts are uncertain.
OK – I give up. Is he for it or agin it?
‘This would be to buy a copy of my inexpensive new book….’
Hy Dr. Ravetz
Having studied elements of history of art, classic and modern philosophy, logic, sociology and Marxism-Leninism none of it was as profound as words of my late grandfather : ‘steady job with a good pension at the end of it’.
4.50 UK sterling relating to above quote would fall far short of my granddad’s advice. I wish you good luck with it.
Mark (11:50:01) :
Thanks Mark. To others who are suggesting that ravetz is a deconstructionist or some such thing. Well, I knew Derrida ( from my time at UCLA). Ravetz is no Derrida. That’s not a slam. As a body of thought climate science is “deconstructable” The simplest form of deconstruction is merely exposing the metaphors within climate science or pointing out how it shares forms of thought with religion. Other’s have done that quite handily.
The above article is mis-named: it is titled:
“Jerry Ravetz part 2 – Answer and explanation to my critics”.
The main criticism of the ‘part 1’ was its claim that scientific information should be assessed on the basis of its “quality” and not its ‘truth’, but no clear definition of “quality” was provided.
The above article also provides no definition of “quality” but says;
“The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767”
However, that link does not provide a clear definition of “quality”, either.
In the absence of that definition both ‘part 1
You must check your premises. This document from the Department of Homeland Security lists 10 environmental terrorist groups:
http://www.scribd.com/doc/12251436/DHS-Eco-Terrorism-in-US-2008
I can only ask if you are unaware of these or if you believe these groups aren’t environmentalist.
I dislike the whole idea of trying to call something by a name that it is not.
Science, to me, is knowing what can be known, even if there is uncertainty involved. A few examples:
1. I drop a steel ball and it falls (100% certainty unless outside forces are applied).
2. The temperature of a sample is X (certainty within the precision error bands of the measurement device)
3. Aspirin generally relieves fever and pain (less certain and there may be side effects such as allergy)
Applying the science, while using the science intimately, requires a name other than science; alternatives might include consultancy or engineering. This is not intended to malign consultants or engineers, but only to define what it is that is going on. Examples include:
1. Building a bridge. Different engineers will design the bridge differently, with differing safety factors, etc.
2. A doctor prescribing aspirin. “It should work, and the patient hasn’t indicated allergy.”)
Deciding which consultancy avenues to pursue, is even further removed from science, although once again, science is at the heart of the process. It may be called policy. This happens daily for example at manufacturers deciding on new products.
Attempting to persuade the efforts of others into your choice of policy continues the departure from science. This is advocacy. As we have seen, advocates sometimes misuse science, by misdescribing what the science component actually says – by lying.
To allow the term science to be applied to any but the first item above, is not acceptable to me, regardless of Dr. Ravetz’ erudite phraseology.
I liked this follow-up as much as the original. As a scientist involved in resource management, my whole working life revolves around making decisions about how to manage complex systems when there are no clear answers. I have been bothered most of my life by the many instances (from Semmelweiss to Margulis) of the scientific community being wrong en masse. Now science is further jeopardized by the quack-cures con of the pharmaceutical industry (may I suggest quack-cures as the original con). I have viewed the AGW debacle as one more example of science run amok, though perhaps on a scale that we have never seen before. Cleary there are things wrong with science- outdated ideas cannot be cast aside (the savannah theory of human evolution), the predominant scientific view is often wrong in the face of overwhelming evidence to the contray (AGW, plate tectonics), the journals are filled with junk science as researchers must publish and so must the thousands of scientific journals and lastly, but certainly not completely- science is unable to effectively influence the management of complex systems (the Northern cod stocks and ocean fish stock declines in general, declining soil productivity worldwide, species extinction etc.). Dr. Ravetz has taken the AGW phenomenon/debate to exactly where it needs to be. Why do these sorts of things keep happening in science, how can we make decisions about how to manage complex systems even when the science is honest (let alone dishonest as with AGW), what role can the blogosphere play in exposing junk science (don’t forget there is also Realclimate). Bravo Dr. Ravetz. We need more of this.
I have read your essay, it seems to me that you have started on a journey, but have not reached its logical destination. Thank you for sharing your history with us, it helps me personally understand where your journey began.
However, I feel that perhaps some of what you have written stops short of where it should… You write:
“Climategate is particularly significant because it cannot be blamed on the well-known malign influences from outside science, be they greedy corporations or an unscrupulous State. This scandal, and the resulting crisis, was created by people within science who can be presumed to have been acting with the best of intentions.”
I think it is time to admit that many of the “Scientists” involved with promoting AGW do not “have the best of intentions.”
And:
“But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise.”
Gullible or incompetent is a fallback defense at best. Serious fraud has been the order of the day…
Phil Jones – “accidental” loss of the raw data, was the use of the fallback defense. He wrote an email stating that he would erase the data before he let anyone examine it. He then erased the data.
Keith Briffa – Tossed more than 95% of his dataset to get the hockey stick he needed. He concealed his methods for over ten years. The full dataset showed Zero warming. Briffa’s fallback defense? He didn’t realize that throwing out all of the trees that didn’t support his position was a problem. Oops.
Michael Mann – His statistical methods produce a hockey stick every time. Even with a dataset of random noise. He conceals his methods to this day. His defense? Everyone who questions him or his methods is a puppet controlled by evil forces, and all of his techniques are super secret, but you can believe them.
And:
“It takes determination and skill for a scientist who is committed to social responsibility, to avoid becoming a ‘stealth advocate’ (in the terms of Roger Pielke Jr.). When the policy domain seems unwilling or unable to recognise plain and urgent truths about a problem, the contradictions between scientific probity and campaigning zeal become acute.”
Most, if not all of the Scientists involved are far worse than “stealth advocates”. James Hansen comes to mind, his position, affirmed in a court of law, is that it is ok to break the law in support if global warming advocacy. Jimmy has already been arrested backing up his words. Are you going to be surprised when he is caught cooking the books on his dataset?
Robert M
“In that connection I must disagree with some critics on one important point. They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins. Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential.”
The IPCC’s very own Sir John Houghton (who oversaw the first 3 reports) said “Unless we announce disasters no one will listen”.
The entire IPCC process of coming up with its reports is based on the assumption that manmade CO2 is driving climate change, and is endangering humanity. Whatever works is fine, it’s the end result, the agenda which must be protected at all costs. To them, the ends do indeed justify the means.
I imagine the infamous Schneider quote was both influential as well as symptomatic.
If he hadn’t said it, someone would certainly have, or words to that effect.
Very few scientists are concerned about philosophy and very few philosophers are concerned about science. Science is a human activity and has always had societal importance [from presaging Nile flooding to GPS-enabled devices]. So society supports science, but always with an eye on ‘what’s in it for us’. This bargain is understood. I don’t think there is such a thing as PNS in the eyes of scientists. For us, today is just business as usual.
“Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect.”
Whether Alan Greenspan believed that the state is evil and the markets perfect or not, Ayn Rand certainly did not.
For Rand, governments have an essential role in protecting individual rights. Here, she defines the role of and argues for a proper government: http://www.aynrand.org/site/PageServer?pagename=arc_ayn_rand_the_nature_of_government
Further, she did not believe that (free) markets are perfect in any sense. Rather, she argued that a free (free of force, free of fraud, free of coercion, free of government intervention of any kind) market is *moral*.
Most importantly, Rand understood, warned, and predicted the fate of the mixed economy of the U.S. with its vast, massive infrastructure for economic intervention, i.e., central banking, government sponsored enterprises, FDA, FCC, USDA, etc., etc., etc.:
“A mixed economy is a mixture of freedom and controls—with no principles, rules, or theories to define either. Since the introduction of controls necessitates and leads to further controls, it is an unstable, explosive mixture which, ultimately, has to repeal the controls or collapse into dictatorship. A mixed economy has no principles to define its policies, its goals, its laws—no principles to limit the power of its government. The only principle of a mixed economy—which, necessarily, has to remain unnamed and unacknowledged—is that no one’s interests are safe, everyone’s interests are on a public auction block, and anything goes for anyone who can get away with it. Such a system—or, more precisely, anti-system—breaks up a country into an ever-growing number of enemy camps, into economic groups fighting one another for self preservation in an indeterminate mixture of defense and offense, as the nature of such a jungle demands. While, politically, a mixed economy preserves the semblance of an organized society with a semblance of law and order, economically it is the equivalent of the chaos that had ruled China for centuries: a chaos of robber gangs looting—and draining—the productive elements of the country.
A mixed economy is rule by pressure groups. It is an amoral, institutionalized civil war of special interests and lobbies, all fighting to seize a momentary control of the legislative machinery, to extort some special privilege at one another’s expense by an act of government—i.e., by force. In the absence of individual rights, in the absence of any moral or legal principles, a mixed economy’s only hope to preserve its precarious semblance of order, to restrain the savage, desperately rapacious groups it itself has created, and to prevent the legalized plunder from running over into plain, unlegalized looting of all by all—is compromise; compromise on everything and in every realm—material, spiritual, intellectual—so that no group would step over the line by demanding too much and topple the whole rotted structure. If the game is to continue, nothing can be permitted to remain firm, solid, absolute, untouchable; everything (and everyone) has to be fluid, flexible, indeterminate, approximate. By what standard are anyone’s actions to be guided? By the expediency of any immediate moment.
The only danger, to a mixed economy, is any not-to-be-compromised value, virtue, or idea. The only threat is any uncompromising person, group, or movement. The only enemy is integrity.”
Finally, in Atlas Shrugged, when the protagonist John Galt was offered the position of economic dictator by the U.S. head of state, he refused. When Alan Greenspan accepted the role of economic dic… Federal Reserve chairman, he unequivocally rejected Rand’s beliefs.
http://www.aynrand.org/site/News2?page=NewsArticle&id=21857
Turning Tide (12:35:06) :Of course he is for it!, he has just invented a discourse to justify a lie as a truth. 2+2 it is not any longer equal to 4 but it can be equal to whatever “we” (they) like.
Why do these people do not like working but inventing ways to profit from other peoples’ work?, because instead of producing goods, global warmers “business men” pretend to profit from selling phantom and newly invented and created directly from vacuum “carbon shares”.
This is a follow-up Comment of mine, upon this Post.
I wish I had read Doctor Jerome’s first piece ‘Climategate: Plausibility and the blogosphere in the post-normal age’ (which is magnificent and speaks for itself) before his second, ‘Answers and Explanations to my critics’.
The second piece (above) is a gracious but pointless and wandering attempt by a great mind to communicate with those (like me) of less power. What Doctor Jerome might have said in answer to his critics is something to the effect:
“I respectfully request my critics to read my article again. It was written it with utmost care. I sincerely believe that the objections made by my critics were already answered.”
It is always tragic when a man of exquisite comprehenson and articulation inadvisedly attempts to politely respond to irrelevant attacks made by those of vastly-less ability.
Cy Quick at sumpnado.wordpress.com
Some good stuff, but some terrible.
Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect.
Uninformed conclusions like this lay doubt on every conclusion the author puts forth.
The author might be interested in considering that public support (ie trust) of science is best found in capitalistic societies. For example, there are some people who don’t trust microwaves, but the vast majority of the populace has put their trust in those devices.
Feeling a need to win public trust is only an issue if you are planning to use your science without public consent (what governments do, often with stolen money). And that, quite frankly, should never happen.
John Galt (12:25:29) :
“… I am just unable to match Greenspan’s actions with his professed beliefs. The Fed continually meddled in the economy during Greenspan’s tenor and the Fed policy of meddling contributed to the current economic problems.
I’d like to try a free market for a change. …”
Hear hear.