Jerry Ravetz part 2 – Answer and explanation to my critics

Dr. Ravetz’s first posting on WUWT created quite a controversey. You can read it here:

Climategate: Plausibility and the blogosphere in the post-normal age.

Answer and explanation to my critics –

Guest post by Jerome Ravetz

Jerome Ravetz, of Oxford University in the UK.

First, I want to apologise for my long silence.  I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job.  I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further.  I am not at all afraid to put my point of view and see what happens.

The next thing to say is that I believe that my critics and I are fundamentally on the same side.  The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates.  I believe that my critics share this concern.  I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.

Since my history is relevant to the debate, let me make a few very brief points.  I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism.  Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it.  A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence.  As with other influences, this one took decades to mature.  I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.

Even as I was getting started on that, I developed a critical stance.  For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs.  I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction.  Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science.  All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems.  I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences.  My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms.  My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.

I was very aware of the new currents in the philosophy of science, and knew most of the big players.  As many saw it, the inherited philosophy of science as Truth could no longer be sustained.  Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error.  Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society.  But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm.  He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it.  I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits.  I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do.  So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent.  Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!

Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy.  We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence.  We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed.  We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle?  The answer is Quality, which itself is a very complex attribute.  I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth.  It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions.  One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience.  The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767.  I have also done a condensed sketch of my ideas on Quality, that will be posted here.

It should be on the record that I always stayed clear of arguments in which Science in general came under attack.  That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you.  Every now and then I see it mentioned that I took part in those debates, but that is a complete error.  For me, the attack was misconceived and counterproductive.  For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total.  I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.

I would be very grateful for a favour from my more severe                                                  critics.  This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it.  They will plenty of critical material there.  I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology.  I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’.  At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals.  I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.

Then came the notorious Post-Normal Science, which until now has not really   attracted very much attention in the mainstream.  I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore.  Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’.  We are not saying that this is a desirable, natural or normal state for science.  We place it by means of a diagram, a quadrant-rainbow with two axes.  These are ‘systems uncertainties’ and ‘decision stakes’.  When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running.  When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer.  The basic insight of PNS is that there is another zone, where either attribute is large.

My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website.  The principle of the dam, making hydro-electricity, is a matter of science.  The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy.  For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly.  This was an issue where neither science, nor professions were adequate for a solution.  The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention.  As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?

Of course there was a political implication in all this, although PNS was presented as a methodology.   We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions.  Lyme Disease is a good early example of this.  The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over.  Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.

In retrospect, it could be said that PNS, and in particular the ‘Extended Peer  Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites.  As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community.  However, let me proceed a bit further.  There are two other conceptions that say similar things.  One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s.  The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr.  He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’.  Rather, they are offering information or advice which must be tailored to the requirements of the client.  In that sense they are acting as consultants.  His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda.  We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.

That brings me more or less up to date.  Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open.  If my own political bias has led me into trouble, I have the consolation that others are not immune.  Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect.  As to myself, my baggage is well known.  The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading.  It also provides a compelling example of the risks of explanation of a doctrine by others.  There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community.  It has them throwing away Truth in favour of Quality, where this concept is not explained.  I can well understand a critic interpreting this as an invitation to mob rule in science.  I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!

Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions.  And I have thought a lot about quality and its protection.  I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February.  It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation.  For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream.  They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.

I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage.  Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics.  And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side.  The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a  terror attack.  And plausibility goes a long way in conditioning expectations and even perceptions.  Live and learn.

Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all.  They have been certain for some time that the core argument for A(C)GW is based on scientific fraud.  This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten.  So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point.  The damning facts are in, and they are either recognised or denied.  On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.

Some more personal history might be useful here.  I have no expertise in climate science, and so I was reluctant to meddle.  But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction.  I also became aware of the hype and over-selling.  A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful.  One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication.  But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise.  Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others.  There’s a confession for you!  Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end.  That really shows the power of plausibility.  Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.

All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues.  In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the  politics of dissent.  I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere.  I can understand this; I’ve been angry at false comrades in my time.  But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.

First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine.  On that there are several things to say.  First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed.  Bits are pasted together, and one passage seems to me to have been invented for the occasion.  As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text.  (See http://www.solopassion.com/node/5841)  There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify.  Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’.  This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure.  I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.

As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal.  The infamous quote can be read as a licence to cheat, but also as practical wisdom.  Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process.  The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic.  ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here.  Even to state the uncertainties is not a simple task, for the clients will interpret them their own way.  So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.

In that connection I must disagree with some critics on one important point.  They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins.  Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential.  Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science.  They are recognised as a serious problem in pharmacological and biomedical fields.  Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead?  And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine?  I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices.  So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.

Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues.  I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science).  And of course the great lesson of history is that it all depends.  In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue.  I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.

I must finally make a point about style of debate.  In my Guardian piece I called for courtesy in debate.  To some, this might identify me as a wimp.  Let me put the point more strongly, and use the concept ‘diss’.  Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb.  It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence.  I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me.  The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well.  I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing.  I regretfully conclude that there is no possibility of dialogue between us at present.

In conclusion, I should declare an interest.  My deepest concern is with the situation of science in modern civilisation.  Without something that we call ‘public trust’, it would be in big trouble.  What will happen as a result of Climategate?  As a philosopher, I find that to be the big question for me.

Well, there I am.  Thanks again to all my critics for making me think hard about me.  I hope it has been useful to you.  And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.

Answer and explanation to my critics –

Jerome Ravetz

First, I want to apologise for my long silence.  I have been overwhelmed by the volume and quality of the comments on this and other blogs, and just keeping up with them, while writing and also meeting other urgent commitments, has been a full time job.  I had nearly completed this when my daytime job ran into emergency phase, and I was delayed a bit further.  I am not at all afraid to put my point of view and see what happens.

The next thing to say is that I believe that my critics and I are fundamentally on the same side.  The basic motivation for our design of post-normal science was to help maintain the health and integrity of science under the new conditions in which it now operates.  I believe that my critics share this concern.  I can learn from them how I might have expressed myself better, or even how I have been just wrong in this case as sometimes in the past, or perhaps that our disagreements on practical issues are just too deep to be bridged.

Since my history is relevant to the debate, let me make a few very brief points.  I did grow up in a left-wing household in the ‘thirties, and I recall that it took about a decade, from my teens onwards, for me to make a complete sorting out of political Marxism.  Remembering this process gives me perspective on disagreements that take place now; both I and my interlocutor are (hopefully) moving and learning even if we do not show it.  A very big event for me was attending Swarthmore College, where I was exposed to the Quaker approach to living and discussing, and also to the way of non-violence.  As with other influences, this one took decades to mature.  I went to Cambridge, England and did a Ph.D in pure mathematics, settled here and later seized the chance to move to Leeds to study and teach the History and Philosophy of Science.

Even as I was getting started on that, I developed a critical stance.  For me, ‘nuclear deterrence’ was not only immoral, but also crazy, as it involved calculating with the incalculable – the Theory of Games with ten-megadeath payoffs.  I was pleased to learn later that after the Cuba crisis the military came to the same conclusion, and created a new doctrine Mutually Assured Destruction.  Also, I wrote about the ‘Mohole scandal’, an early case of the corruption of Big Science.  All those reflections, among others, led to my big book, Scientific Knowledge and its Social Problems.  I was concerned with the way that ‘academic science’ was giving way to ‘industrialised science’, and was thereby vulnerable to new corrupting influences.  My solution then was a very sketchy ‘critical science’, cast very much in ’60’s terms.  My radical friends were very cross that I concluded the book, not with a call to militancy, but with a prayer about cultivating truth in charity, by Francis Bacon.

I was very aware of the new currents in the philosophy of science, and knew most of the big players.  As many saw it, the inherited philosophy of science as Truth could no longer be sustained.  Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error.  Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society.  But Kuhn was the philosopher of industrialised science, and his ‘normal science’ was an activity of myopic ‘puzzle-solving’ within a dogmatically imposed paradigm.  He was personally very uncomfortable with this unflattering picture, but that’s the way he saw it.  I understood ‘normal science’ as a picture of what happens in science education, where almost all students learn by precept that for every problem there is just one and only one solution, expressed to several significant digits.  I now realise that I have made a very big mistake in assuming that my readers on the blogs understand this about Kuhn; mainly they assume that ‘normal’ science is something that reflective, self-critical scientists like themselves do.  So that is the first cause of disagreement, and also a reminder to me that the term ‘post-normal’ might itself be obsolescent.  Silvio Funtowicz and I worked with titles for several years, and finally chose this one as the least problematic – possibly another mistake!

Before we started on PNS, I spent some time with Silvio on the management of uncertainty, which led to our joint book Uncertainty and Quality in Science for Policy.  We were convinced that in spite of the universal assumption that quantitative science has solved its problems of uncertainty, in fact there is very widespread confusion and incompetence.  We designed a notational system, NUSAP, whereby these qualitative aspects of quantitative information could be effectively expressed.  We also pondered on the question, now that Truth is no longer effective in science (unless we accept paradoxes like ‘incorrect truths’ or ‘false facts’), what is there as a regulative principle?  The answer is Quality, which itself is a very complex attribute.  I confess that we did not spend much time, as I see it now not enough, in explaining this substitution of Quality for Truth.  It is all too easy to see it as a betrayal of the ideals of science, and opening the door to political and other corruptions.  One reason for this error is that by that time I was leaving academe, and lost the contact with students that would have tested my ideas against their experience.  The issue is discussed in an article by Silvio Funtowicz, ‘Peer Review and Quality Control’ in the International Encyclopedia of Social and Behavioral Science’ – http://www.sciencedirect.com/science/referenceworks/0080430767.  I have also done a condensed sketch of my ideas on Quality, that will be posted here.

It should be on the record that I always stayed clear of arguments in which Science in general came under attack.  That happened in the ‘Science Wars’ debates, when the social-scientists seemed to be saying that science was nothing-but constructions, or negotiations, or what have you.  Every now and then I see it mentioned that I took part in those debates, but that is a complete error.  For me, the attack was misconceived and counterproductive.  For me the biggest issue is ‘normal scientists’ doing research that is competent in its own terms, but whose ‘unintended consequences’ can be harmful or indeed total.  I am also concerned with the maintenance of quality in science; this is by no means assured, and both the Credit Crunch and Climategate show what happens when quality-assurance fails.

I would be very grateful for a favour from my more severe                                                  critics.  This would be to buy a copy of my inexpensive new book, A No-Nonsense Guide to Science and examine it.  They will plenty of critical material there.  I point to the dangers of what I call ‘mega-science’ and the new technologies that are uncontrolled and perhaps uncontrollable: GRAINN or genomics, robotics, artificial intelligence, neuroscience and nanotechnology.  I also cast doubt on the certitudes of science, pointing out some important errors, some famous and some suppressed from history. I cite the Quaker principle, ‘never forget that you might be wrong’.  At the end I produce a questionnaire for students who are wondering whether a career in science will realise their ideals.  I am sure that some more conservative people in that community find the book subversive; I wonder whether my present critics will find that it encourages malign external influences (governments, businesses or demagogues) to meddle with science.

Then came the notorious Post-Normal Science, which until now has not really   attracted very much attention in the mainstream.  I’ve met people who found it an inspiration and liberation, as it enabled them to recognise the deep uncertainties in their scientific work that colleagues wished to ignore.  Its core is the mantram, ‘facts uncertain, values in dispute, stakes high and decisions urgent’.  We are not saying that this is a desirable, natural or normal state for science.  We place it by means of a diagram, a quadrant-rainbow with two axes.  These are ‘systems uncertainties’ and ‘decision stakes’.  When both are small, we have ‘applied science’, which must be the vast majority of scientific work in keeping civilisation running.  When either is medium, we have ‘professional consultancy’, like the surgeon or consultant engineer.  The basic insight of PNS is that there is another zone, where either attribute is large.

My favourite example for PNS is a dam, discussed in the ‘Pittsburgh’ lecture on my website.  The principle of the dam, making hydro-electricity, is a matter of science.  The design of the dam, coping with the uncertainties of nature and making design decisions about its operation, is a matter of professional consultancy.  For PNS, I imagined that the lake as originally planned would possibly drown a part of a Civil War battlefield cemetery, a most sacred site in America. The boundaries of the cemetery were indistinct, and the loss of water storage would be costly.  This was an issue where neither science, nor professions were adequate for a solution.  The thought of putting Party hacks or eco-activists in charge of explaining the science of the dam or crreating its design, was very far from my intention.  As it happens, dams can be intensely political indeed, as some peoples’ lands and homes are drowned so that others far away can benefit from their products; should we leave all those decisions to scientists and engineers?

Of course there was a political implication in all this, although PNS was presented as a methodology.   We were sensitive to the experience of laypersons who were deemed incompetent and illegitimate by the professionals who controlled the problems and solutions.  Lyme Disease is a good early example of this.  The book Late Lessons from Early Warnings, published by the European Environment Agency has a whole set of examples from all over.  Now ‘participation’ is enshrined as a principle of policy formation in the European Union, and in many special policy areas in the USA.

In retrospect, it could be said that PNS, and in particular the ‘Extended Peer  Community’ was conceived in a left-wing framework, enabling little people to fight scientific battles against big bad corporations (state and private) and professional elites.  As I look at it from the perspective of Climategate, it’s quite possible that that particular design is less well adapted to this present case, although I found it very fruitful to imagine the blogosphere (including, especially, wattsupwiththat) as a valuable example of an Extended Peer Community.  However, let me proceed a bit further.  There are two other conceptions that say similar things.  One is the doctrine of ‘wicked problems’, that was conceived by planners who were disillusioned with the naïve scientism of the ’60’s.  The other is the theory of the ‘honest broker’ developed by Roger Pielke Jr.  He starts from the assumption that what scientists do in the policy process is not simply ‘telling Truth to Power’.  Rather, they are offering information or advice which must be tailored to the requirements of the client.  In that sense they are acting as consultants.  His target is the ‘stealth advocates’, who tell the world and perhaps themselves that they are merely stating scientific truths while they are actually arguing for a particular agenda.  We should notice that in this case a naïve philosophy of science, that of the scientist as discovering and stating simple Truth, actually deprives scientists of self-understanding, and thereby makes them more vulnerable to the corruption of the good.

That brings me more or less up to date.  Let me deal with the political background first, for on this there may be irreconcilable differences that are best brought out into the open.  If my own political bias has led me into trouble, I have the consolation that others are not immune.  Thus we can understand much of background to the Credit Crunch (which may soon destroy us all) when we learn that Alan Greenspan was a devotee of Ayn Rand, and therefore believed, until it was too late, that the state is evil and the markets perfect.  As to myself, my baggage is well known.  The hostile historical analysis in ScientistForTruth (http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)is excellent, really recommended reading.  It also provides a compelling example of the risks of explanation of a doctrine by others.  There is a quote from a colleague of mine about PNS which seems implicitly to reduce scientists to being merely one actor among many in the extended peer community.  It has them throwing away Truth in favour of Quality, where this concept is not explained.  I can well understand a critic interpreting this as an invitation to mob rule in science.  I should really have made it emphatically clear that by ‘extended peer community’ I never meant ‘replacement peer community’ – but it’s too late now!

Again, I take for granted that ‘applied science’ is the basic, common and essential form of activity for our civilization to persist, and that PNS performs an essential regulatory function where necessary, under those special conditions.  And I have thought a lot about quality and its protection.  I could easily edit that text and ensure that my own meaning (which I’m sure is shared by my colleague) is conveyed. It is a cautionary tale to me, how a doctrine goes out of control when it is broadcast. The same thing has happened with Mike Hulme, and by association with him I have been denounced as a Marxist enemy of science by James Delingpole in The Spectator on 20th of February.  It’s ironic that I got my real breakthrough in understanding what is going on with Climategate when I identified all the critics on their blogs (and especially this one) as the new Extended Peer Community in this post-normal science situation.  For they have been doing the job of quality-assurance that, in some cases at least, was not done by the mainstream.  They might have to decide now whether they really want to belong to an Extended Peer Community, and thereby validate post-normal science.

I am well familiar with the abuses of science by big government and big business; I confess that I find it difficult to imagine how environmentalists can wreak the same sort of damage.  Some may believe that Al Gore is fronting for the Trilateral Commission, the UN, the Bilderburgers or the Illuminati, but that doesn’t fit with my experience of power-politics.  And, quite interestingly I now more clearly see my own bias, or presumption of plausibility, towards the Green side.  The evidence for that is that while I found most of Michael Crichton’s novels quite illuminating, I never bothered to read Fear. It was simply implausible to me that environmentalists would create a  terror attack.  And plausibility goes a long way in conditioning expectations and even perceptions.  Live and learn.

Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all.  They have been certain for some time that the core argument for A(C)GW is based on scientific fraud.  This does not deny that much or most of climate science, recognising and coping with deep scientific uncertainties, is sound; it’s the policy-relevant core, that we might call ‘global-warming science’ that is perceived as rotten.  So all of my methodologising, Mike Hulme’s sociologising, even Roger Pielke Jr.’s querying, is quite beside the point.  The damning facts are in, and they are either recognised or denied.  On that basis it is easy to suppose that I am a sophisticated apologist for the enemy, and that all my uncertainty-mongering effectively provides a licence for those bad people to dissemble and deceive.

Some more personal history might be useful here.  I have no expertise in climate science, and so I was reluctant to meddle.  But I have been involved in the critical analysis of models of all sorts, and quite early on I good reason to suspect that the GCMs offered little basis for certainty of prediction.  I also became aware of the hype and over-selling.  A couple of years ago I came to the conclusion that this campaign would run into trouble, and I began to think about research projects that might be useful.  One of them is now up for a grant; it’s an analysis of scientific disagreement, designed to bring together opponents and open the way to nonviolent communication.  But it was totally implausible to me that the leading UK scientists were either gullible or complicit in a serious fraud at the core of the enterprise.  Even when I heard about M&M and the hockey stick scandal, I didn’t connect that dot with the others.  There’s a confession for you!  Jerry Ravetz, arch-critical-scientist, suckered by the A(C)GW con for years on end.  That really shows the power of plausibility.  Even now I’m not all the way with my critics; the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.

All through my chequered political career I have lived with the fact that wherever you stand, you always have more radical colleagues.  In religion, achieving inter-faith harmony is child’s play compared to intra-faith harmony, and the same holds for the  politics of dissent.  I was impressed and amused, when my call for courtesy and non-violence in the Guardian blog provoked the most hysterical denunciations anywhere.  I can understand this; I’ve been angry at false comrades in my time.  But if we all calm down, we might look together at the burden of the criticisms of PNS and see whether they are fatal.

First, there is the discovery that Steve Schneider used my 1986 paper as justification for his nefarious doctrine.  On that there are several things to say.  First, as Roger ‘tallbloke’ has observed (See tallbloke 23:39:23), the text where this exposure is made, is itself very flawed indeed.  Bits are pasted together, and one passage seems to me to have been invented for the occasion.  As to Schneider himself, one of the blogs carrying the infamous quote provides a link to a background text.  (See http://www.solopassion.com/node/5841)  There Schneider explains that the passage as quoted was shorn of a crucial qualifying sentence, and that in all his writings he has condemned just the sort of thing that the modified quote is supposed to justify.  Finally, the passage does give a reference to my article, which was a philosophical excursion on the theme ‘Usable knowledge, usable ignorance’.  This was presented at a conference intended to lay the foundations of a unified global climate science; I was concerned to remind participants that treating the global ecosystem like something on the lab bench was doomed to failure.  I should say that the reactions to the essay varied from incomprehension to outrage; some felt that I was Attacking Science, as usual.

As to Schneider himself, as it happens I have never met him, although we exchanged emails once when I refereed a paper for his journal.  The infamous quote can be read as a licence to cheat, but also as practical wisdom.  Part of the motivation for PNS was our appreciation that science advisors must sometimes cope with extreme uncertainty, that is quite unwelcome to their clients in the policy process.  The scientists could be asked to advise on how high to build future flood barriers, or how many fish of a particular stock to allow to be caught, or how many doses of vaccine to stock up for a possible epidemic.  ‘Normal science’ with hard numbers and tight error-bars gets us nowhere here.  Even to state the uncertainties is not a simple task, for the clients will interpret them their own way.  So the task of being both honest and effective even in that technical context is not trivial; and that is what Schneider is addressing.

In that connection I must disagree with some critics on one important point.  They believe that a permission for the dishonest tactics of global-warming science was made in that famous Schneider-Ravetz quote, and so we are responsible for all their sins.  Regardless of how that is interpreted, it is really quite unrealistic to imagine that a single quote, that was not even diffused as guidance, could be so influential.  Unfortunately, shoddy research and exaggerated claims are not restricted to global-warming science.  They are recognised as a serious problem in pharmacological and biomedical fields.  Do my critics suppose that somehow the word got through to all those other scientists, that two authorities had given the OK to such practices and so now we can go ahead?  And that all those who perverted science before the 1980s had somehow achieved a telepathic anticipation of the Schneider-Ravetz doctrine?  I have no acquaintance with the climate-warming scientists, but there is nothing in the leaked emails to indicate that they needed our supposed doctrines or anyone else’s to justify their practices.  So while it is an arguable (although incorrect) point that PNS justifies corrupted science, and perhaps could encourage it in the future, to blame me and Schneider for what happened in this case rests on a serious misconception of how ideas have an influence.

Then there is the more general political point, whether my ex-Marxist congenital green radicalism opens the way to new corruptions of science, be they from dictators or from demagogues.  I happen to know something about radical critiques of science, be they from the conservative side (starting with Aristophanes) or from the populist side (as Marat in the French Revolution and Lysenko) or just plain authoritarian (the Church against Galileo, or Aryan or Proletarian science).  And of course the great lesson of history is that it all depends.  In my old book I made a caution about what I then called ‘critical science’, citing the changes that Arthur Miller made in his edition of Ibsen’s Enemy of the People, in order that Dr. Stockman could be a worthy victim of McCarthyism rather than a self-deluded failed demagogue.  I may have guessed wrong on occasion, but at least I knew the score about the possible corruptions of science from all sides.

I must finally make a point about style of debate.  In my Guardian piece I called for courtesy in debate.  To some, this might identify me as a wimp.  Let me put the point more strongly, and use the concept ‘diss’.  Our language has been enriched by this verb, an abbreviation of ‘disrespect’, itself new in the language as a verb.  It comes from the culture of street gangs, and it means to humiliate someone and thereby to provoke rage and violence.  I have already made it plain that my sharpest critic has treated me with courtesy and respect, and his arguments have been very valuable to me.  The other main critic, by contrast, has argued that nearly all my productions have been either vacuous or malign, and that I am morally defective as well.  I feel that he has dissed me, and although I would like to reply to his points, I believe that that would only produce more dissing.  I regretfully conclude that there is no possibility of dialogue between us at present.

In conclusion, I should declare an interest.  My deepest concern is with the situation of science in modern civilisation.  Without something that we call ‘public trust’, it would be in big trouble.  What will happen as a result of Climategate?  As a philosopher, I find that to be the big question for me.

Well, there I am.  Thanks again to all my critics for making me think hard about me.  I hope it has been useful to you.  And thanks to Anthony Watts for posting me at the outset, and for giving me so much space now.

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Raving
February 23, 2010 6:13 am

Prof. Ravetz,
It must be very difficult for philosophers, most of whom seem to be bound to an autistic type of universal construct, to contend with ‘holistic’ type process.
I use the term ‘autism’, not in the context of ‘thought disorder’ but rather in the context of ‘autism’ as an essential, effective, successful, cognitive process. The autistic type, paradigm has motivated and keenly shaped ‘objectivity’. There would be very little philosophical or scientific theory in lieu of that which has been constructed through the autistic approach.
The strength and limitation of autistic style analysis is that ‘continuity’ is everything. A single, continuous totality makes for a virtual realization that is hugely greater than any partial, occluded, momentary experience. The precise registration, sequential ordering, and preservation of inherent coherency is gained by paying attention to the delineation of the description. All things have their place and that overarching continuity may be relied upon because it is imposed at the outset.
The limitation of the autistic method comes from the difficulty in ‘describing’ (delineating, registering, ordering) fragmented, discontinuous, multi-directed poorly describable and fundamentally indescribable situations.
All methods are a compromise. A method which relies upon ‘continuity’ has immense advantage. It does not do well with fragmented, partial, incomplete, multi-directed situations.
Albeit that biological process is essentially ‘holistic’ and thus fundamentally indescribable, ‘climate’ is for the present moment, functionally ‘holistic’. By that I mean that the current description and knowledge regarding ‘climate’ is fragmented and insufficiently complete as to provide for a reasonable ‘well formed problem’.
Many ecologists and environmentalists have a sensibility for ‘holistic’ process. They are frustrated that the fundamental indescribable quality which essentially defines ‘holism’ cannot be described in the context of a closed, timeless ‘objective’ description. Their frustration with the fecklessness of objective description in regard to holistic (multi interacting) systems leads them to embrace ‘anti science’.
It amuses and bemuses me to see environmentalists whose constituency is largely ‘anti science’ rush in to embrace ‘science’ as their primary exemplar. It is ironic to see those same formerly ‘anti science’ environmentalists turn around and claim the ‘climate change’ skeptics are ‘anti science’.
As I see it, you are strongly rooted, if not inescapably embedded, in the ‘objective’ perspective. Good luck at merging ‘anti science’ with ‘science’.
I’ve been struggling to bring critical reasoning to the ‘indescribable’ for decades. I have had very little success. The problem is very hard. My path of choice is to use non-autistic methodology to engage partial, improper, independent and discontinuous fragments and connect them to the preexisting idealized, autistic style, totality.
The primary obstacle to accomplishing this is that non-autistic thinking is ‘timefull’. It relies upon an interval of partial, momentary experiences-of-reality, be these moments strung together, merged into a single entity or assumed, incorporated and forgotten.
The pity in that is that we are suckers for a ‘virtual certainty’. The ‘sure thing’ appeals to even those who are not inherently autistic by nature.

Michael Larkin
February 23, 2010 6:13 am

There’s something behind this situation. I can’t quite put my finger on it. It may be a matter of Anima Mundi, the soul of the world, or the current zeitgeist, or whatever you want to call it. Something about forces in play which we haven’t yet been able to name, yet are affecting humanity.
The feeling that our species can’t carry on indefinitely as we have been doing is something that I think bubbles away in the unconscious – I certainly feel it despite being an AGW sceptic. We’ve been growing like Topsy, and as always, are unable to see beyond the horizon of the present; so we must wrestle with that present, and as we always have done, wait to see how things turn out. But at the same time, we suspect some crunch point is coming, and want to be able to anticipate it.
Many in the AGW camp are impatient: they feel the urge to do, but don’t realise that if we do, we damn well better know what and how – no use picking up a saw to hammer in a nail. They are on a crusade looking for personal redemption and the conversion of infidels. As for many in the sceptic camp, do they see themselves as commonsense pragmatists who still possess a kind of Enlightenment confidence in the perfect order of a clockwork universe where “God will provide”? The whole climate debate could be a Trojan Horse, some kind of cause to rally round and choose sides on.
What I’ve rarely seen pointed out, and so it may be a fairly idiosyncratic, and who knows, maybe eccentric, view, is that behind the confusion and vituperative exchanges there may be something genuine that needs to be addressed. Perhaps there does need to be some better accommodation of science with the rest of human endeavour, not excluding politics and economics, in what has become a very complex world.
But if so, that can’t in my view legitimately involve driving the science to achieve bogus aims. The aim of reducing human CO2 emissions is heroic, but pointless if only because, for all practical intents and purposes, it’s impossible. One heroic aim we once had was to send a man to the moon, which we duly did. That was an example of a politically-motivated aim driving the science, but there was no possibility of the politics fudging anything. The uncertainties were high, as were the stakes, but we did it, not least because by the very nature of the enterprise, we had to let the scientists and engineers get on with it. They were under pressure, to be sure, but it was appropriate pressure, within the remits of their disciplines without the admixture of external, political imperatives beyond the initial impetus and adequate funding.
So you see, I think we can do it. We can formulate policies to do something and have that thing work, at least in practical terms. But we have to identify what it is we want to do, be sure it is worthwhile, and then let the experts deal with the nuts and bolts of achieving it. We do that really effectively (whether advisedly is another question, of course) in many cases.
The problem is and always has been the remit of the IPCC, which from its inception made the assumption that there was a problem to be dealt with; but the first thing should have been to determine whether that was actually true. It has little to do with the concept of quality per se: it has to do with the pursuit of the truth upon which policy judgements can be made. Where quality might come in is when, after a certain amount of study, the experts are unable to determine with certainty what the scientific facts are. Had this been the way the exercise had been approached, and the answer come back that the uncertainties were currently high, then the policy makers would presumably have decided to do little more than keep a watching brief on the situation.
So it’s all about what questions you ask, and those questions need to be open. They can’t be loaded by values irrelevant to the enterprise. You’d have thought we’d have learnt from Lysenkoism, which was the archetype of the current situation.
Personally, I wonder if Ravetz is grasping at the idea that there might be some way for politics and science to fuse to produce some new kind of animal legitimately applicable in matters of great moment, but I think that’s making a category error. They are separate beasts, and it’s more about how to ensure that we get the interface between the two right. If he’s talking about the latter (and who knows, his prose is largely impenetrable – I still think he should study Emerson, as I remarked to his earlier piece), then fair enough. But as has been mentioned above, using the prefix “post-“ is a red flag in more senses than one, and one has to wonder why he uses it. “Post-“ what? After what? And prefixing it to “normal” raises even more alarm. He’s making a rod for his own back by being abstruse; unfortunately, that is raising suspicions about his meaning and motives. Sadly, it may be impossible for him to be rehabilitated.
In the end, does he even know himself what he means? I have my doubts.

ScientistForTruth
February 23, 2010 6:21 am

With regard to Stephen Schneider, I have made some comments on another blog to this effect:
Schneider tries to justify the scientist as advocate and propagandist. He says that on the one hand, as a scientist, he has to operate within the ethics of science,
“On the one hand, as scientists we are ethically bound to the scientific method, in effect promising to tell the truth, the whole truth, and nothing but — which means that we must include all the doubts, the caveats, the ifs, ands, and buts.”
but on the other hand he says “we are not just scientists but human beings as well”, and so as a human being he’s entitles to operate as a non-scientist and indulge in media spin:
“On the other hand, we are not just scientists but human beings as well. And like most people we’d like to see the world a better place, which in this context translates into our working to reduce the risk of potentially disastrous climatic change. To do that we need to get some broadbased support, to capture the public’s imagination. That, of course, entails getting loads of media coverage. So we have to offer up scary scenarios, make simplified, dramatic statements, and make little mention of any doubts we might have. This ‘double ethical bind’ we frequently find ourselves in cannot be solved by any formula. Each of us has to decide what the right balance is between being effective and being honest. I hope that means being both.”
In other words, we can use our influence to spread propaganda. Definition of propaganda: I don’t like Wikipedia, but for quickness the following must suffice:
“Propaganda is a form of communication aimed at influencing the attitude of a community toward some cause or position. As opposed to impartially providing information, propaganda in its most basic sense, presents information primarily to influence an audience. Propaganda often presents facts selectively (thus possibly lying by omission) to encourage a particular synthesis, or uses loaded messages to produce an emotional rather than rational response to the information presented. The desired result is a change of the attitude toward the subject in the target audience to further a political agenda.”
“a systematic form of purposeful persuasion that attempts to influence the emotions, attitudes, opinions, and actions of specified target audiences for ideological, political or commercial purposes through the controlled transmission of one-sided messages (which may or may not be factual) via mass and direct media channels.”
—Richard Alan Nelson, A Chronology and Glossary of Propaganda in the United States, 1996
One aspect of propaganda “The leaders of an organization know the information to be one sided or untrue, but this may not be true for the rank and file members who help to disseminate the propaganda.” Or those who are expected to believe it, of course.
It’s not a ethical double bind at all. What is GROSSLY UNethical is for Schneider to do the media spin and offer up scary (emotional) scenarios under the guise of a scientist. If he wants to go into the TV studio and give his spin as a private citizen, fine. But as soon as he is introduced as ‘such and such scientist’ and ‘such and such scientist says’ he is ethically bound to speak in the capacity he was introduced. If he doesn’t want to speak as a scientist when he’s introduced as such, then he should make it plain that he is giving an opinion as a private citizen, not in the capacity of a scientist. He should say ‘I’m not actually speaking as a scientist here, but giving my own personal opinion as a private citizen…’ But, no, he wouldn’t get “loads of media coverage” if he did that, would he? So he uses his gravitas as a scientist to lend massive weight to a personal agenda and deceive his audience into thinking that he is speaking within the ethics of science..
That’s the dishonesty of Schneider and so many other scientists these days. That’s why the climate science has become so confused and polluted. That’s why politicians and the general public think that the IPCC is the gold standard for ‘normal science’ when it is a murky ‘post-normal’, corrupt advocacy machine. The IPCC do exactly the same as Schneider – they trumpet their ‘authority’ as a body representing science, while all the time doing something different. Like propaganda, it’s only effective so long as people don’t realize it’s propaganda.
When a scientist is interviewed, how do we know which ‘hat’ he is wearing? He can change between speaking as a scientist and speaking as a political animal within the same sentence, and we cannot tell what ‘ethical double bind’ is going on in his mind. Of course, if Schneider is asked on TV, he doesn’t say, ‘Well, I’m only speaking as an interested citizen, so please don’t use my title, or reference my work’. When he write popular articles, does he go under his titles and qualifications? Is he trying to lend his academic gravitas to something political, without the reader being aware? Of course he is. And he does it dishonestly to leverage his scientific capital into his political agenda without anyone knowing. In other words, he is indulging in propaganda. Schneider is saying that it’s OK for scientists to use their positions, ‘authority’, and public standing as excellent ‘cover’ for propaganda.
That’s simply dishonest. Yes, Schneider, and no doubt Mann, Jones et al feel they can justify this deception, but now we have, through the Climategate emails, seen what was actually going through their minds at the time, and it doesn’t really cut the mustard as science, does it?
On my own blog post that Ravetz cites
http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/
I’ve also responded to a comment today by adding a little more information:
When Merton, Kuhn, Popper et al published their work there was (and still is) healthy debate. However, Ravetz’s PNS has been adopted without so much as a whisper. It found its way into climate science long ago – for example, Bray and Von Storch wrote a paper in 1999 in the Bulletin of the American Meteorological Society Climate Science: An Empirical Example of Postnormal Science
“Funtowicz and Ravetz (1990b) applied their concept of postnormal science to global warming (greenhouse) research, pointing in particular to the level of uncertainty regarding baseline and empirical data in regard to global warming and to the fact that climate science, at the same time, is at risk of distortion by political power plays, ideological conflicts, and differences both internal and external to the scientific community. They suggest that researchers with different academic credentials will also impose different views.”
They report this as all pretty usual, as elsewhere they make the case that
“The products of the science were not politically or socially charged, and climate science might typically have been perceived as valuefree curiosity driven research…however, interestingly enough, this has not necessarily been the historical case in climate sciences…at least in some cases, the interaction of science and politics has a long history, and climate science is no exception.”
and they note (from Jasanoff and Wynne, 1998)
“Funtowicz and Ravetz…saw a region of postnormal science, where scientific experts share the field of knowledge production with amateurs, such as stakeholders, media professionals, and even theologians or philosophers.”
I have read a lot of Ravetz and he certainly identifies climate science as a postnormal science, as of course does Mike Hulme, the Tyndall Centre, and scores of climate scientists. Ravetz provided the philosophical basis (and is cited thus in the IPCC process and reports) and ‘gravitas’, if you will, for allowing advocacy groups, Marxists and the media to generate a postmodern form of knowledge and call it ‘science’. Hulme freely admits as much, and is very happy with the outcome since he can use it to advance his personal aspirations and socialist political agenda.
In doing research into Ravetz’s influence in the IPCC process I found that the IPCC relied upon Ravetz’s idea of ‘extended peer review’ to justify allowing advocacy groups such as Greenpeace into the process.

February 23, 2010 6:24 am

As a medical reporter who has investigated research fraud for 20 years, I can offer an analogy.
Disease causation. Looking into SARS and later so-called epidemics, I wanted to know how these scientists were proving their discovered viruses were actually causing illness.
And that led into: what is the accepted standard for establishing the source of any disease?
As it turned out, traditional standards (Koch’s postulates, direct isolation of virus in patients, titre, etc.) had gone by the boards. Other, newer, “better” measures had entered the scene.
Elite researchers had formed a cadre. They all agreed these “better” measures were sufficient. For example, PCR tests, antibody tests–and “the probable threat of spread of disease” justified all sorts of eyeball diagnoses where no tests at all were run.
High stakes, probable threat, possible catastrophe–this was the ultimate rationalization for vapid science. And of course, vast profits were waiting in the wings for drug companies.
Discovering and pointing out that the “newer, better” methods for establishing disease causation were so full of holes you couild steer oil tankers through them didn’t deter health authorities. They had an agenda, and they were ruthlessly pursuing it.
I won’t go into all the details here. I’m making this analogy only to show that ASKING CRITICAL QUESTIONS in the face of hypotheses is a legitimate way of doing science–and that is exactly what is happening on the best climate-science blogs day and night.
Jerry seems to exclude that approach from his portrait of “new science”–as if, somehow, the critical questioning exposing flaw and fraud are superceded by something else that floats above and beyond a ground-level approach.
That isn’t so, and it never will be.
No amount of tap dancing can deter an investigator from simply saying, “How did you get from A to B? I don’t understand it. I don’t see it. If you won’t come clean, I’ll drill down and find out what you’re doing and not doing.”
What do you say, Jerry?

Jim Clarke
February 23, 2010 6:28 am

I have to agree with JonesII. Willis Eschenbach (03:42:26) makes a lot more sense than Dr. Ravetz. There is nothing new about about today’s challenges that calls for a different plan of action. The difference today is not in the problems we face, but in the (incorrect) belief that we can overcome the non-linearity of life on Earth through ‘quality’ decision making. Post Normal Science appears to be based on this very false assumption.
For example, what decisions could have been made in Europe in 1900 that would have prevented WWII. Even now, it is impossible to go back and figure out the ‘quality’ decisions that would be required. Unintended consequences are far to unpredictable to make such long range decisions. Such meddling could have resulted in Germany developing atomic weapons first! If we can not do it in retrospect, with all the knowledge we currently have, how could those in 1900 make the correct decisions?
The hubris of PNS is the belief that we can make ‘quality’ long-term decisions in a state of profound ignorance.
The best course of action is always to make the most logical decision for the short term, and continually re-evaluate the situation as new information becomes available. Anything else is arrogance and almost always disastrous.

Pascvaks
February 23, 2010 6:32 am

For every thing and unthing there is an equal and opposite. Take what you want and no more, leave the rest to others. Life’s a beach, always the same, always changing, no more, no less. You are not here to understand everything; you are here to teach, and learn within a finite circle. Do not get a headache trying to understand anyone. Do not become mesmerized thinking that you actually do understand anyone. Live you own life.

JonesII
February 23, 2010 7:18 am

Let´s put it clear, Dr.Ravetz: All this story began thanks to a strange desire which appears in some people who believe themselves as the chosen ones or as the leaders of humanity, to rule over human properties and lives. Well, one day they gathered in Rome and founded the now famous Club of Rome, which issued the following statement:
“The common enemy of humanity is man. In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself.”
– Club of Rome

I am sure you know well your tradition, Dr., your “shehinah”, then you know your cosmology, the Kabbalah tree, where there two acting forces in every level, what we could call, entropy and negentropy, or as Freud put it, tanatos and eros, the tendency to equilibrium and death and the tendency to gain more energy, momentuum, the tendency to live, involution and evolution. Evil and Good.
You are aware, also, that the purpose of those who thought and formed the “club of rome” was to change the natural evolutionary tendency of free humanity and to set up a controlled social arrangement, as in a bee-hive or in a ant-hill, a “Brave New World” totally under your control and only destined for you to profit from it. It has been always the desire of those who consciously or unconsciously perhaps recognize themselves as way below “Malchut”, being really living Qliphots, and unable to evolve and compete freely with humble , may be dumb – as you consider us-but hard working men and women.
Your theory, justifying any lie, sought to keep us blind and deaf, it aimed at backing those who wish to control humanity, but it has already miserably, and luckilly for us, failed.
So, congratulations Dr!

Raving
February 23, 2010 7:36 am

OP wrote … “Another important difference between my critics and myself, I now realise, is that for them the A(C)GW issue is not post-normal at all. They have been certain for some time that the core argument for A(C)GW is based on scientific fraud. ”
(Rhetorical question) Do you sincerely believe that ‘scientists’ are different to any other groups in humanity? Scientists might wish to fancy themselves as to not being ‘self deluding’; they might prefer that they are not being ‘self serving’ but subjective delusion and playing to one’s own personal interest is well nigh inescapable, even if one is personally oblivious to such involvement.
Peer review and oversight supervision are crude, inefficient remedies at best.
‘Objectivity’ is so fundamentally, critically important and so effortlessly subverted that the preferred route is to accept full open subjectivity and move onwards from that juncture.
I don’t know how things work in the arts but in science it is easy to invoke a rule of blind, neutral ‘objectivity’.
Facts, the ‘Laws of Nature’ are deaf, dumb, stupid and insentient. All the augments, posturing and coaxing in the world cannot convince ‘nature’ in any way whatsoever.
Nature’s inability to be subjective coaxes science onwards towards a path of honesty.
That might not seem like much guidance. In the long term it is sufficient. In the long term it is everything. In the long term it is the only thing that is sufficiently robust to be used as a standard of ‘truth’.

Basil
Editor
February 23, 2010 7:39 am

George E. Smith (13:52:41) :

“”” Leif Svalgaard (12:59:28) :
Very few scientists are concerned about philosophy and very few philosophers are concerned about science. Science is a human activity and has always had societal importance [from presaging Nile flooding to GPS-enabled devices]. So society supports science, but always with an eye on ‘what’s in it for us’. This bargain is understood. I don’t think there is such a thing as PNS in the eyes of scientists. For us, today is just business as usual. “””
Well I think you hit the nail on the head Dr Svalgaard.

Well, for a scientist not concerned about philosophy, Leif did a good job explaining Kuhn’s philosophy of science in reply to Allen above. As for PNS, I still don’t understand whether it is supposed to be descriptive, or prescriptive (the terms we use in my discipline are “positive” and “normative.” But either way it goes badly, as a “philosophy of science.” The caveat I have with Leif’s remark here, which George approves, is that while it may be true for some scientists, and maybe even true of most scientists, it is clear from recent events that for some science as “business as usual” is all about the business, and not about the science..
The problem, as I see it, is when the quest for “relevance” (what Leif refers to as “societal importance”), becomes the purpose for doing science, rather than a felicitous consequence. The best science always comes as a result of the work of those pursuing science for its own ends. Whenever science is undertaken in pursuit of other ends, trouble follows.

Oslo
February 23, 2010 7:55 am

Ravetz:
“the distinction between incompetence and blundering self-protection on the one hand (plus agenda-driven hype) and self-conscious scientific conspiracy on the other, may still be dividing us.”
Indeed.
I became a sceptic for the same reasons that Mr Ravetz states: I saw the staggering uncertainties of the climate system, contrasted with the scaremongering, the over-selling, the moral posturing and the aggression towards critics, and thought that this just can’t be right. Something is fishy.
So in my view, the scientists at the heart of the global warming movement can not be excused by incompetence and blundering self-protection, for these scientists must have been the first to see that the outrageous claims stated as facts in public could not have been adequately supported by the science. Yet they made no move to correct the picture. Quite the contrary, as we have learned: they conspired to keep a lid on any “inconvenient” information.
The word “conspiracy” has been dragged through the mud lately, so I am no longer sure it means what it used to mean, but for sure there was an element of conspiration in the dealings behind the scenes of these scientists.
But maybe this is the main distinction between AGW science and other popular “conspiracies”: I don’t believe that Phil Jones, Mann et al. ever met in a candlelit cellar somewhere at midnight and fleshed out a “manifesto” to screw both politicians, the media and the common man.
But I believe they shared a conglomerate of common interests, enough for them all to play “by the rules”, recognizing that they all would profit from such a strategy.

bwanajohn
February 23, 2010 8:10 am

This whole essay is built on the premise: ‘facts uncertain, values in dispute, stakes high and decisions urgent’. This is a red-herring meant to create a crisis where one, in all probability, does not exist. Logic theory says that if you are faced with this kink of situation your safest option is do nothing. This is very similar to a sales pitch. “If you don’t buy it now, it will be gone. It’s a limited time offer….” Trying to create a false sense of urgency. True science does not operate this way. With all respect to Dr. Ravetz, the quality of the science will only be proven through time and testing.

February 23, 2010 8:12 am

Basil (07:39:26) :
Well, for a scientist not concerned about philosophy, Leif did a good job explaining Kuhn’s philosophy of science
Not being concerned about does not equal not knowing about.
The problem, as I see it, is when the quest for “relevance” (what Leif refers to as “societal importance”), becomes the purpose for doing science
I didn’t say or imply that. I said that science has societal importance and that is why society often supports science. This is not the same as scientists see that as the purpose for doing science, because it is not. We do science because we can’t help it. Society takes advantage of that urge and we do not object [because that benefits us too] as long as society does not tell us what to do [there are exceptions to this in times of crisis: Manhattan project, Archimedes helping defend Syracuse, etc., but these just show that scientists also have a burden to bear during crises along with everybody else]

John Galt
February 23, 2010 8:46 am

Arthur Glass (13:47:58) :
‘Who is John Galt?’
Who really cares? Reading Ayn Rand’s prose is like watching two people play tennis in diving flippers.

It’s not the prose, but the ideas which make it worthwhile. Even I skipped through the 90+ page monologue near the end. It was a complete recap of the theme of the rest of the novel. I suppose it’s there for people who just didn’t get. Rand hits your over the head with it just so you get the point.

Francisco
February 23, 2010 9:08 am

Willis Eschenbach (03:42:26) :
<>
——————
1. I completely agree with Willis as far as his indignation about the state of climate science. For a long time now, the grotesque mixture of imbecility, lies and groundless conjectures of most of the stories and statements published in the main media bout climate change, is impossible to stomach.
2. I very much doubt that the theories of Dr Ravez, or any other academic theorizer of science, can be viewed as a cause of this sorry state of affairs. To make this short, power structures do not look at academic theories in search of guidance on how to proceed (though academic theories tend to validate the actions of power structures). In other words, political manoevers doe not emerge from universities, but universities may be easily encouraged to give them their blessing or describe them as “natural.”
There is a good talk by Richard Lindzen where at some point he makes the obvious observation that most of the predictions of climate science are necesarily guesses, due to the great uncertainties in the science. This, he adds, you may think of as being a problem from a scientific perspective”– which indeed it is. But from a propagandistic perspective, he says, it is just wonderful. Because it allows you to say pretty much anything you want.
I have been long noticing those endless mays, coulds and mights peppered all over catastrophic climate predictions with increasing abandonment and with no statement of probability attached to any of them. It’s a magic formula. And its magic is related to the sacrosanct status of science. Because if someone says: Sea level might rise 50 meters in the next century, that’s a guess that cannot be proved wrong, but ony a wild guess, and understood as that. But if the person adds that a “scientist” said that in a “scientific study,” then the guess acquires new solemnity, even though nothing has changed. So if you want to convince people of something, hire some PhDs, show them a carrot, show them a stick, and make them understand (subtly or not so subtly) what kinds of results you expect them to reach, and what kinds of thoughts you expect them to keep to themselves. That’s all.
The following words from Edward Abbey seem very relevant here. I recommend them.
“What i have written so far will seem to sober-minded professors of the scientific method (the type i remember from my own student days) as an irrational and hysterical outburst of misapplied indignation. They will scarcely credit my insistence now that i am, despite the horrors of the twentieth century, fully in sympathy with the basic and traditional aim of science, which i define as the pursuit of knowledge. Knowledge–not power. That i think of men like Democritus, Galileo, Copernicus, Kepler, Newton, Lyell, Darwin, and Einstein as liberators of the human consciousness, intellectual workers whose insight and intelligence have expanded our awareness of existence infinitely more than all the pronouncements of all the shamans, gurus, seers, and mystics of the earth, east and west, combined. The simple telescope, for instance, has given us visions of a world far greater, lovelier, more awesome and full of wonder than that contained in an entire shipload of magic mushrooms, lsd capsules, and yoga textbooks.
But having made this disclaimer, i can only repeat the charge, itself a banality but no less true for being so, that science in our time is the whore of industry and war and that scientific technology has become the instrument of a potential planetary slavery, the most powerful weapon ever placed in the hands of despots. Nothing new in this discovery, of course; the poets, with their fine sensitivity to changes in the human weather, have been aware of the danger from the outset, for 200 years. It may even be the case that the situation has so far deteriorated that the only appropriate question now is whether or not technology will succeed in totally enslaving mankind before it succeeds in its corollary aim of destroying life.

Raving
February 23, 2010 9:25 am

Be it barrage balloons or IP firewalls that go up at the onset of hostilities, everyone on all the many individuals sides of the global conflict will embrace ‘Post Normal Science’ as the ethical basis to justify their own local, self concerned, belligerent, oppressive behavior.
As with the humble servants who carried out God’s work during the Spanish inquisition, so too will the various regional ‘special interest’ alliances feel blindly justified to behave in an unthinking, unemotional, overbearing manner.
Misconstruing Dr. Jerome Ravetz’s meaning and intent will not matter one jot to them, nor to the world, nor to the horrific outcome that such a global conflict will create.

Oslo
February 23, 2010 9:36 am

Anthony,
Dr Ravetz links to this article:
(http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)
It is nothing less than a revelation to read. How about contacting the blog for a new posting here at WUWT? I believe it deserves a bigger audience.

OceanTwo
February 23, 2010 9:42 am

You need to read it in an English accent; it makes a lot more sense…

Nicholas Hallam
February 23, 2010 9:55 am

“As many saw it, the inherited philosophy of science as Truth could no longer be sustained. Indeed, once Einstein had (in the general interpretation) shown that Newton was wrong about space, no scientific statement could be assumed to be free of error. Popper tried to rescue Science by seeing it as essentially an activity of criticism and self-criticism, on the model of a free society.”
I don’t think that this correctly captures Popper’s response to fallibilism, neither does it do justice to it.
The overthrow of Newtonian mechanics and its replacement by relativity and quantum mechanics was very influential over his thought in a number of ways, but most importantly in these:
(1) Quantum mechanics and Special Relativity both preserved Newtonian mechanics as a special case: in the former, speaking crudely, for large objects; in the latter, for objects moving slowly. Popper developed this insight into his theory of “verisimilitude” which he thought resolved the paradox that although no scientific hypothesis can be known to be true, nevertheless there was a clear notion of scientific progress towards the truth.
(2) There was something about Einstein’s approach to possible refutation that seemed to mark out the very distinction between scientific and other enquiry. Popper reports Einstein as conceding that if certain observable consequences of General Relativity concerning stellar parallax were not observed during a total eclipse he would abandon his theory. This contrasted markedly with the attitude of Marxists and Freudians, and led Popper to his famous “falsification” demarcation between science and non-science.
Popper was trying to avoid the siren call of relativism. Unfortunately, not all his followers were so successful and, as a result, generations of undergraduates have been encouraged to go soft on the notion of “truth”.
If climate scientists took refutation a bit more seriously, and weren’t always looking for streams of verification, we might be prepared to take them more seriously as scientists.

JonesII
February 23, 2010 9:57 am

All uncertainties, dear Dr., just became certainties thanks to yourself.

vigilantfish
February 23, 2010 10:01 am

Post-Normal Science: Typical Marxist ploy. Change the meaning of words, but let the general public continue to believe that the words have the old meaning – in this case, science. Take advantage of the ensuing confusion to use propaganda, shift the moral discourse, and indirectly advocate their unstated and unnamed political ends. Undermine civility through demonizing and silencing those who realize something is wrong and object to what is going on.

JonesII
February 23, 2010 10:05 am

As Pascvaks (06:32:45) : said:
Do not get a headache trying to understand anyone. Do not become mesmerized thinking that you actually do understand anyone. Live you own life
Who do you think you are?

Francisco
February 23, 2010 10:13 am

Oslo (09:36:31) :
Anthony,
Dr Ravetz links to this article:
(http://buythetruth.wordpress.com/2009/10/31/climate-change-and-the-death-of-science/)
It is nothing less than a revelation to read. How about contacting the blog for a new posting here at WUWT? I believe it deserves a bigger audience.
—————
Indeed. I’ve been sending that link to people for a while now. Some of the quotes are priceless. Like the following from Mike Hulme:
“Climate change also teaches us to rethink what we really want for ourselves…mythical ways of thinking about climate change reflect back to us truths about the human condition…”
“The idea of climate change should be seen as an intellectual resource around which our collective and personal identifies and projects can form and take shape. We need to ask not what we can do for climate change, but to ask what climate change can do for us…Because the idea of climate change is so plastic, it can be deployed across many of our human projects and can serve many of our psychological, ethical, and spiritual needs.”

John Galt
February 23, 2010 10:26 am

“… facts uncertain, values in dispute, stakes high and decisions urgent”.
Does any of the above involve an objective assessment? How do you quantify the stakes and the necessity for an urgency? It’s all relative, I suppose.
Society does not have unlimited resources. If we spend trillions on a problem that does not exist than what problems went unanswered?
I do appreciate how Dr. Ravetz acknowledges the human element of science and how science is not often conducted following the ideal process of the scientific method. It is for those very reasons that we need to conduct science in the open.

February 23, 2010 10:28 am

Awesome discussion on this thread and it is fascinating to see what scientists and engineers who actually do science on a day to day basis can come up with when the Ravetz perturbation function is applied to their wetware.
Now that I know about “post-normal science” (PNS) finally a number of things fall into place. What I had referred to in the past as “junk science” turns out to be isomorphic with PNS. The failure of peer-review that we have seen in climate science is not new and was first commented on by Dr Suter in his paper “Guns in the medical literature, a failure of peer review”. Dr. Suter was referring to the rash of papers purporting to show the dangers of firearms that appears in the 1990’s.
The problems that have highlighted in climategate are identical to the “proofs” that firearms cause homicide in an atrocious series of papers in the CMAJ in 1995 and Kellerman’s papers in NEJM. Aside from being better crafted and requiring more effort to deconstruct to demonstrate the underlying fallacies of the study, the Kellerman papers simply demonstrated correlations and made the leap of inferring causation from this correlation. There are many stronger correlations with homicide rates in the US that I found, but even to mention them is considered taboo.
Interestingly all of the “junk science” is used by statists as “scientific proof” justifying legislation. At least in the US the 2nd Amendment is a thus far insurmountable barrier that has prevented the type of wholesale civilian disarmament that has taken place in countries without such constitutional protection of civilian firearms ownership. AGW is using similar very flawed “science” as the pretext for severe restrictions on individual behavior, this time on the pretext of preventing global ecologic catastrophe. The AGW house of cards has collapsed and whether or not governments succeed in implementing the greatest tax grab of all time depends on how much popular resistance there is to what are in effect new taxes and subsidies to friends of politicians who operate “green” businesses.
What strikes me about junk-science in medicine is that statistical rigor and plausible mechanisms are absent and the only reason the papers are published is because biased peer-reviewers believe that the conclusions that the papers draw are true. In medicine one gets the same reception as a “climate change denier” if one questions compulsory seat belt legislation, mandatory bike helmets and the cholesterol/heart disease hypothesis.
Curiously, I can’t think of a single example of junk-science in which the results of a study result in an increase in personal liberty; every single study is used to justify yet more statist control over the lives of people. I’m glad that Dr. Ravetz pointed out his Marxist upbringing as this is likely the basis of the state-centric approach of PNS.
There is a serious problem in scientists being independant to pursue their areas of interest because they also have to eat and thus someone funds their research. External research funding comes with pressures to ensure that the research goes in a certain direction. Sometimes this pressure is so great that the results of the studies are useless ie papers on the health hazards of cannabis funded by the National Institute on Drug Abuse (NIDA). While my area of expertise is in the medical sciences, what I’ve seen thus far of the AGW literature is as biased and useless as most NIDA funded papers.
I think it is important to point out the Marxist underpinnings of PNS. I’m sure that PNS is attractive to statists in all countries as it gives them a “scientific” justification for policies to further restrict peoples freedom. If one passes legislation that restricts freedom, then one can argue against it on that basis. However, if there is “science” behind the legislation, then opponents of the legislation can be smeared with the anti-scientific label as the public, unfortunately, doesn’t understand the difference between true science and junk-science. I suggest that we use JS instead of PNS as this will make the distinction clear in the minds of the public.

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