Richard Lindzen Petition to President Trump: Withdraw from the UN Convention on Climate Change

Newton’s theological writings are enormous, at more than a million pages, possibly much more, so there is plenty of room for interpretation on his undeniably Unitarian views (although some 19th century historians tried to defend his orthodoxy).
Sir Isaac has been accused of being an Arian heretic or worse (Keynes, who bought his papers, saw him as practically Jewish), and might well have been early in his scriptural studies on the nature of Christ. But, after reading the Early Church Fathers, it appears that he ended up, while still heterodox, opposed mainly to the doctrine of consubstantiation rather than being a more thoroughgoing Unitarian, like the Deists among the US Founders and Framers, who objected to the divinity of Jesus. This group includes, among many others, Washington, Jefferson, Franklin, Madison, Monroe and both John and Abigail Adams, as well as Lincoln, whom his wife called “not technically a Christian”.
http://www.sfu.ca/~poitras/Arian_newton.pdf
It is quite possible that those who have come to the conclusion that Newton was either “orthodox” (Biot, Brewster) or an Arian (More and contemporary scholars) are simply interpreting his position in light of an inadequate framework of options. More illustrates this kind of framework:
The anti-Trinitarians can be classed under three main divisions: the Arians who denied that the Son was coeternal with the father, though he was begot before time began and by him the Father created all things…the Socinians who believe that he did not exist before his appearance on earth, but that he was an object of prayer; the Humanitarians, or Unitarians, who believe him to be a man, and not an object of prayer.
It may be that in the early 1670s Newton himself wrote out of a similar framework and saw the Arian position as the most consistent. It seems clear, however, that by the 1690s (or if Westfall’s dating of the Clark MS is right, by the 1680s) his trinitarian study was sufficiently nuanced so as to have adopted the homoiousian position over and against both Athanasianism and Arianism.
Rather than squeezing Newton into the standard seventeenth century schools of thought on the trinity, I am suggesting that the key to his thought is found in the broader categories of the fourth century upon which he had developed an expertise, specifically among those, like Eusebius, who held the homoiousian interpretation of the Nicene Creed, with which Newton was now obviously quite familiar and sympathetic. If the Newton historians of the nineteenth and twentieth centuries have found it “a blot on his record” that Newton was unwilling to join Whiston’s attempt to restore “primitive Christianity” or to defend him when he was ousted from Cambridge, perhaps it was, after all, not due to Newton’s being “all too human” but because he believed Whiston, as an avowed Arian, had pushed his subordinationism too far.
Newton was neither “orthodox” (according to the Athanasian creed) nor an Arian. He believed that both of these groups had wandered into metaphysical speculation. He was convinced that his position was the truly biblical one, in which the Son was affirmed to be the express image of the Father, and that this position was best represented by those Bishops at Nicaea who held the Son to be of the same kind of substance as the Father but not numerically the same. Newton may still be considered heterodox, but in light of the evidence of his theological development he may no longer be considered an Arian, that is to say, a heretic.

“The CAGW secret they don’t want you to know.
There is a nasty ole Anthropogenic Global Warming secret about CO2 that the proponents of CAGW are not telling you. Surprise, surprise, there are actually two (2) different types of CO2.
There is both a naturally occurring CO2 molecule and a hybrid CO2 molecule that has a different physical property. The new hybrid CO2 molecule contains an H-pyron which permits one to distinguish it from the naturally occurring CO2 molecules.
The H-pyron or Human-pyron is only attached to and/or can only be detected in CO2 molecules that have been created as a result of human activity. Said H-pyron has a Specific Heat Capacity of one (1) GWC or 1 Global Warming Calorie that is equal to 69 x 10 -37th kJ/kg K or something close to that or maybe farther away.
Thus, said H-pyron is very important to all Climate Scientists that are proponents of CO2 causing Anthropogenic Global Warming (CAGW) because it provides them a quasi-scientific “fact” that serves two (2) important functions: 1) it permits said climate scientists to calculate an estimated percentage of atmospheric CO2 that is “human caused” ……. and 2) it permits said climate scientists to calculate their desired “degree increase” in Average Global Temperatures that are directly attributed to human activity.
As an added note, oftentimes one may hear said climate scientists refer to those two (2) types of CO2 as “urban CO2” and ”rural CO2” because they can’t deny “it is always hotter in the city”.
And there you have it folks, the rest of the story, their secret scientific tool has been revealed to you.
Yours truly, Eritas Fubar”

Dr. Lindzen accepts the elementary tenets of climate science. He agrees that carbon dioxide is a greenhouse gas, calling people who dispute that point “nutty.” He agrees that the level of it is rising because of human activity and that this should warm the climate.
April 30, 2012 New York Times